Salman Rushdie
Salman Rushdie
Sir Ahmad Salman Rushdie, FRSL, احمد سلمان رشدی; born 19 June 1947) is a British Indian novelist and essayist. His second novel, Midnight's Children, won the Booker Prize in 1981. Much of his fiction is set on the Indian subcontinent. He combines magical realism with historical fiction; his work is concerned with the many connections, disruptions, and migrations between Eastern and Western civilizations...
NationalityIndian
ProfessionNovelist
Date of Birth19 June 1947
CityMumbai, India
CountryIndia
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Most American writers don't get asked their opinion on current affairs, whereas in Europe and England, we still do. There are writers here who are the most sophisticated commentators, but they're not asked. Like Don DeLillo, who sort of forecast most of the modern world before it happened.
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In Europe, the Enlightenment of the 18th century was seen as a battle against the desire of the Church to limit intellectual freedom, a battle against the Inquisition, a battle against religious censorship. And the victory of the Enlightenment in Europe was seen as pushing religion away from the center of power. In America, at the same time, the Enlightenment meant coming to a country where people were not going to persecute you by reason of your religion. So it meant a liberation into religion. In Europe, it was liberation out of religion.
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If Turkey wants to join Europe, it will have to become a European country, and that might take a long time.
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I've been gradually reclaiming all kinds of freedoms over these years..,
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I used to say: ''there is a God-shaped hole in me.'' For a long time I stressed the absence, the hole. Now I find it is the shape which has become more important.
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Both are responsible. But I know when I write a book it's my name on the book, so I stand or fall by what I sign. And so must she.
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From such defensive, separated worlds some youngsters have indefensibly stepped across a moral line and taken up their lethal rucksacks, ... The deeper alienations that lead to terrorism may have their roots in these young men's objections to events in Iraq or elsewhere, but the closed communities of some traditional Western Muslims are places in which young men's alienations can easily deepen.
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Many writers who have had to deal with the subject of atrocity can't face it head-on.
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Meanwhile, it seems, the world is suffering from compassion fatigue,
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One of the strange things that happens when you publish a book is that you begin ... to see what resonances it has for the readers, ... Sometimes you begin to understand your book a bit more.
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Life is fury, he'd thought. Fury sexual, Oedipal, political, magical, brutal drives us to our finest heights and coarsest depths. Out of furia comes creation, inspiration, originality, passion, but also violence, pain, pure unafraid destruction, the giving and receiving of blows from which we never recover. The Furies pursue us; Shiva dances his furious dance to create and also to destroy. But never mind about gods! Sara ranting at him represented the human spirit in its purest, least socialized form. This is what we are, what we civilize ourselves to disguise the terrifying human animal in us, the exalted, transcendent, self-destructive, untramelled lord of creation.
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The reason why books endure is because there are enough people who like them. It's the only reason why books last.
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It was because it was easier to blame me, ... You know, 'Why is he rocking the boat?' In those days there was a lot of that stuff. He was asking for it. He did it on purpose. He was begging for it. It was just conventional blaming-the-victim stuff. I don't like the term 'victim' when applied to myself. Certainly I felt the guilt burden had shifted from the people doing the violence to the person on the receiving end of the violence.
Whenever I write something, I always want to make sure that what I write is defensible.