Richard Rohr

Richard Rohr
Richard Rohr, O.F.M.is a Franciscan friar ordained to the priesthood in the Roman Catholic Church in 1970. He is an internationally known inspirational speaker and has published numerous recorded talks and books, most recently Yes, And...: Daily Meditations, Immortal Diamond: The Search for Our True Self, Falling Upward: A Spirituality for the Two Halves of Life, The Naked Now: Learning to See as the Mystics See, and Eager to Love: The Alternative Way of Francis of Assisi...
NationalityAmerican
ProfessionClergyman
CountryUnited States of America
To the degree you have experienced intimacy with God, you won’t be afraid of death because you’re experiencing the first tastes and promises of heaven in this world.
In the second half of life, people have less power to infatuate you. But they also have much less power to control you or hurt you.
We do not make or create our souls, we just grow them up.
The ego hates losing – even to God.
The more one gives one's self in creative union with another, the more one becomes one's self.
Sin happens whenever we refuse to keep growing.
In silence all our usual patterns assault us ... That is why most people give up rather quickly. When Jesus was led by the Spirit into the wilderness, the first things to show up were the wild beasts.
A paradox is a seeming contradiction, always demanding a change on the side of the observer. If we look at almost all things honestly we see everything has a character of paradox to it. Everything, including ourselves.
Ancients knew that you need guidance, patronage and protection as you move from one place or state to another, whenever you cross a bridge. You had better know what you are doing when you leave one group or place to join another.
One is struck in the study of saints, angels and gods by a pattern that seems quaint and harmless. Yet, it is so common that I know there must be a deeper meaning. There always seem to be guardians and spirits of doors, bridges, exits and entranceways.
What healthy religion is saying is that the real life is both now and later. You have to taste the Real first of all now. The constant pattern, however, is that most Christians either move both backwards (religion as nostalgia) or into the distant future (religion as carrot on the stick) and consistently avoid where everything really happens and mattersthe present moment.
Change is not what we expect from religious people. They tend to love the past more than the present or the future.
Every time you choose to love, you have also just chosen to die.
Advent is not about a sentimental waiting for the Baby Jesus,