Reinhold Niebuhr
Reinhold Niebuhr
Karl Paul Reinhold Niebuhrwas an American theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. The brother of another prominent theologian, H. Richard Niebuhr, he is also known for having composed the Serenity Prayer, He received the Presidential Medal of Freedom in 1964. Among his most influential books are Moral Man and Immoral Society and The Nature and Destiny of Man, the second of which Modern Library ranked one of...
NationalityAmerican
ProfessionReligious Leader
Date of Birth21 June 1892
CountryUnited States of America
The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control. Since it is impossible to count on enough moral goodwill among those who possess irresponsible power to sacrifice it for the good of the whole, it must be destroyed by coercive methods and these will always run the peril of introducing new forms of injustice in place of those abolished.
History is a realm in which human freedom and natural necessity are curiously intermingled.
The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
Adam Smith's was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation... But the "children of darkness" were able to make good use of his creed. A dogma which was intended to guarantee the economic freedom of the individual became the "ideology" of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.
There was a time when I had all the answers. My real growth began when I discovered that the questions to which I had the answers were not the important questions.
Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
Nothing worth doing is completed in our lifetime; therefore we must be saved by hope. Nothing true or beautiful makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.
Man is both strong and weak, both free and bound, both blind and far-seeing. He stands at the juncture of nature and spirit; and is involved in both freedom and necessity.
A genuine faith resolves the mystery of life by the mystery of God.
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervious to change.
All known existence points beyond itself.