Reinhold Niebuhr

Reinhold Niebuhr
Karl Paul Reinhold Niebuhrwas an American theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. The brother of another prominent theologian, H. Richard Niebuhr, he is also known for having composed the Serenity Prayer, He received the Presidential Medal of Freedom in 1964. Among his most influential books are Moral Man and Immoral Society and The Nature and Destiny of Man, the second of which Modern Library ranked one of...
NationalityAmerican
ProfessionReligious Leader
Date of Birth21 June 1892
CountryUnited States of America
We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
The fence and the boundary line are the symbols of the spirit of justice. They set the limits upon each man's interest to prevent one from taking advantage of the other.
Family life is too intimate to be preserved by the spirit of justice. It can be sustained by a spirit of love which goes beyond justice.
It is my strong conviction that a realist conception of human nature should be made a servant of an ethic of progressive justice and should not be made into a bastion of conservatism, particularly a conservatism which defends unjust privileges.
The sad duty of politics is to establish justice in a sinful world.
Love is the motive, but justice is the instrument.
It is the evil in man that makes democracy necessary, and man's belief in justice that makes democracy possible.
Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice. Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
Nothing worth doing is completed in our lifetime; therefore we must be saved by hope. Nothing true or beautiful makes complete sense in any immediate context of history; therefore we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Nothing worth doing is completed in our lifetime; therefore, we must be saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we must be saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love.
Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.
Man is both strong and weak, both free and bound, both blind and far-seeing. He stands at the juncture of nature and spirit; and is involved in both freedom and necessity.
A genuine faith resolves the mystery of life by the mystery of God.