Reinhold Niebuhr
Reinhold Niebuhr
Karl Paul Reinhold Niebuhrwas an American theologian, ethicist, commentator on politics and public affairs, and professor at Union Theological Seminary for more than 30 years. The brother of another prominent theologian, H. Richard Niebuhr, he is also known for having composed the Serenity Prayer, He received the Presidential Medal of Freedom in 1964. Among his most influential books are Moral Man and Immoral Society and The Nature and Destiny of Man, the second of which Modern Library ranked one of...
NationalityAmerican
ProfessionReligious Leader
Date of Birth21 June 1892
CountryUnited States of America
accepted accepting changed
Change what cannot be accepted and accept what cannot be changed.
laughter men healthy
What is so funny about us is precisely that we take ourselves too seriously. Laughter is the same and healthy response to the innocent foibles of men; and even to some which are not innocent.
charity significant difficult
It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
family justice spirit
Family life is too intimate to be preserved by the spirit of justice. It can be sustained by a spirit of love which goes beyond justice.
children real community
Adam Smith's was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation... But the "children of darkness" were able to make good use of his creed. A dogma which was intended to guarantee the economic freedom of the individual became the "ideology" of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
men inhumanity-to-man limits
The chief source of man's inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
men needs fellow-man
Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
life finals form
Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as from our own; therefore, we are saved by the final form of love, which is forgiveness.
laughter facts intimate
The intimate relation between humor and faith is derived from the fact that both deal with the incongruities of our existence. Laughter is our reaction to immediate incongruities and those which do not affect us essentially. Faith is the only possible response to the ultimate incongruities of existence, which threaten the very meaning of our life.
dream drama moving
Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice. The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
christian atheist attitude
My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
wisdom doubt orthodoxy
Frantic orthodoxy is never rooted in faith but in doubt. It is when we are unsure that we are doubly sure.
strong justice unjust
It is my strong conviction that a realist conception of human nature should be made a servant of an ethic of progressive justice and should not be made into a bastion of conservatism, particularly a conservatism which defends unjust privileges.
average stupidity ordinary
Rationalism belongs to the cool observer. But because of the stupidity of the average person, they follow not reason, but faith. This naïve faith, requires necessary illusions and emotionally potent oversimplifications, which are provided by the myth maker to keep the ordinary person on course.