Ravi Zacharias
Ravi Zacharias
Ravi Zachariasis an Indian-born Canadian-American Christian apologist. A defender of traditional evangelicalism, Zacharias is the author of numerous Christian books, including the Gold Medallion Book Award winner Can Man Live Without God? in the category "theology and doctrine" and Christian bestsellers Light in the Shadow of Jihad and The Grand Weaver. He is the founder and chairman of the board of Ravi Zacharias International Ministries, host of the radio programs Let My People Think and Just Thinking, and has been...
NationalityAmerican
ProfessionReligious Leader
Date of Birth26 March 1946
CountryUnited States of America
It is a mindless philosophy that assumes that one's private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation's moral issues and, indeed, its destiny? One of the most dangerous and terrifying trends in America today is the disregard for character as a central necessity in a leader's credentials. The duplicitous soul of a leader can only make a nation more sophisticated in evil.
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.
I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
You see misery, you see misfortune, you see pain, you see suffering. It's all part of the fatalistic way of looking at life.
You can easily substitute the intellect for true devotion. Devotion comes from the heart, and from the will. The intellect, you can cerebrally answer things, but you make a big mistake when that happens.
You have to plan it [your devotion to God] every day. And, the best time to plan it is before your day begins. If you don't plan it, your day will plan you. And so, I make a disciplined life of the study of the scriptures, reading the word every day.
Freedom can be destroyed, not just by its retraction, but also by its abuse.
The Biblical world-view is the only one that accepts the reality of evil and suffering while giving both the cause and the purpose, while offering God-given strength and sustenance in the midst of it.
Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God.
To be born in India is to arrive into the world swimming in religion.
In a post-modern culture we need an apologetic that is felt and seen because if post-moderns are not feeling it, they are not believing it.
Today there is no greater force in the molding of the North American mind than the invasion of the imagination by the visual media.