Peter Kreeft
Peter Kreeft
Peter John Kreeftis a professor of philosophy at Boston College and The King's College. He is the author of numerous books as well as a popular writer of Christian philosophy, theology and apologetics. He also formulated, together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God"...
NationalityAmerican
ProfessionEducator
CountryUnited States of America
love scripture realizing
Scripture starts with the particular and then universalizes it. You are called to love your concrete individual neighbor and then to realize that every individual is your neighbor. The point is not to destroy concrete neighborhood in a fit of universalism but to expand the local neighborhood and embrace the universal neighborhood.
love powerful law
The more we realize we are loved, the more ashamed we are not to love back. The more we sin as a violation of love, not just of law, the more powerful a motive we will have to overcome it. For sin is attractive to us (otherwise we would never be attracted to it) and can be cast out only by something more attractive.
gun four roulette
condoms are about as effective against AIDS as a twenty-four-chamber gun instead of a six-chamber gun when playing Russian roulette.
love levels force
Love is the binding force on every level of existence.
giving envy fake
Envy, though not the greatest sin, is the only one that gives the sinner no pleasure at all, not even fake and temporary satisfaction.
faith christian inspiration
Being a Christian is more like having your soul possessed by a spirit than having your mind clothed with new beliefs... It is like being haunted by the Holy Ghost.
love catalyst agape
Agape is the catalyst that makes value appear in anything.
opposites abortion use
Abortion is the Antichrist's demonic parody of the eucharist. That's why it uses the same holy words, "This is my body," with the blasphemous opposite meaning.
suffering christ values
Christ transforms the meaning and value of suffering from something to be feared or at best endured into something redemptive [and transformative].
nice home reality
No sane person wants hell to exist. No sane person wants evil to exist. But hell is just evil eternalized. If there is evil and if there is eternity, there can be hell. If it is intellectually dishonest to disbelieve in evil just because it is shocking and uncomfortable, it is the same with hell. Reality has hard corners, surprises, and terrible dangers in it. We desperately need a true road map, not nice feelings, if we are to get home. It is true, as people often say, that "hell just feels unreal, impossible." Yes. So does Auschwitz. So does Calvary.
god destiny faces
Our destiny is to be so intimately united with God that, as the mystics say, we not only see God's face but also see with God's face.
powerful evil-people world
God created the possibility of evil; people actualized that potentiality. The source of evil is not God's power but mankind's freedom. Even an all-powerful God could not have created a world in which people had genuine freedom and yet there was no potentiality for sin, because our freedom includes the possibility of sin within its own meaning.
stupid way sin
Sin has made us stupid, so that we can only learn the hard way.
religious reason skeptic
Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?