Paul Bloom
Paul Bloom
Paul Bloomis a Canadian American professor of psychology and cognitive science at Yale University. His research explores how children and adults understand the physical and social world, with special focus on language, morality, religion, fiction, and art...
NationalityCanadian
ProfessionPsychologist
Date of Birth24 December 1963
CountryCanada
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Some scholars argue that although the brain might contain neural subsystems, or modules, specialized for tasks like recognizing faces and understanding language, it also contains a part that constitutes a person, a self: the chief executive of all the subsystems.
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A sympathetic parent might see the spark of consciousness in a baby's large eyes and eagerly accept the popular claim that babies are wonderful learners, but it is hard to avoid the impression that they begin as ignorant as bread loaves.
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Perhaps looking out through big baby eyes - if we could - would not be as revelatory experience as many imagine. We might see a world inhabited by objects and people, a world infused with causation, agency, and morality - a world that would surprise us not by its freshness but by its familiarity.
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Relying on the face might be human nature - even babies prefer to look at attractive people. But, of course, judging someone based on the geometry of his features is, from a moral and legal standpoint, no better than judging him based on the color of his skin.
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Humans are born with a hard-wired morality: a sense of good and evil is bred in the bone. I know this claim might sound outlandish, but it's supported now by research in several laboratories.
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These facts are an embarrassment for those who see supernatural beliefs as a cultural anachronism, soon to be eroded by scientific discoveries and the spread of cosmopolitan values.
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I tell you, a couple of years ago, there was a science article on a dog, Rico, that could obey verbal commands. That got me ten times more angry e-mails than this. Souls and gods are one thing, but people care a lot about their dogs. So my rule is: I can write about God but not dogs.
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We'd be really screwed if we had to start our life over again as children with our brains right now, because I think we lose the plasticity and flexibility.
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Part of the satisfaction of tattling surely comes from showing oneself to adults as a good moral agent, a responsible being who is sensitive to right and wrong. But I would bet that children would tattle even if they could do so only anonymously. They would do it just to have justice done.
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If Inigo Montoya were around now, he wouldn't need to storm the castle to bring his father's murderer to justice; the police would do it for him, and fewer people would have to die.
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Enjoying fiction requires a shift in selfhood. You give up your own identity and try on the identities of other people, adopting their perspectives so as to share their experiences. This allows us to enjoy fictional events that would shock and sadden us in real life.
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You'd expect, as good Darwinian creatures, we would evolve to be fascinated with how the world really is, and we would use language to convey real-world information, we'd be obsessed with knowing the way things are, and we would entirely reject stories that aren't true. They're useless. But that's not the way we work.
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I don't doubt that the explanation for consciousness will arise from the mercilessly scientific account of psychology and neuroscience, but, still, isn't it neat that the universe is such that it gave rise to conscious beings like you and me?
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In politics and in society, we can use our reason to rise above our parochial natures. Too bad that our elected officials don't choose to do so more often.