Noam Chomsky

Noam Chomsky
Avram Noam Chomskyis an American linguist, philosopher, cognitive scientist, historian, logician, social critic, and political activist. Sometimes described as "the father of modern linguistics", Chomsky is also a major figure in analytic philosophy, and one of the founders of the field of cognitive science. He has spent more than half a century at the Massachusetts Institute of Technology, where he is Institute Professor Emeritus, and is the author of over 100 books on topics such as linguistics, war, politics, and...
NationalityAmerican
ProfessionTeacher
Date of Birth7 December 1928
CityPhiladelphia, PA
CountryUnited States of America
The social and physical construction of suburban America really was quite complex. It was a very elaborate system, and clearly a massive social engineering project that has changed U.S. society enormously.
I have trouble reading modern Hebrew. In the 1950s, I could read anything. I don't know how much experience you've had with contemporary Hebrew. It's quite difficult.
Latin America wants to decriminalize at least marijuana (maybe more or course;) the US wants to maintain it. An interesting story. There seems to me no easy way out of this.
Some of the most moving experiences I've had are just in black churches in the South, during the Civil Rights Movement, where people were getting beaten, killed, really struggling for the most elementary rights.
I don't think that experience is a very useful or convincing attribute for a sensible foreign policy. Henry Kissinger had a lot of experience.
International relations bears more than a slight resemblance to the mafia.
My feeling is that if any Republican was elected it would be almost a death knell for the species literally, just because of their attitude on climate change.
Chemistry, until my childhood, not that long ago, was regarded as a calculating device. Because you couldn't reduce to physics. So it's just some way of calculating the result of experiments. The Bohr atom was treated that way.
If you ask the CEO of some major corporation what he does, he will say, in all honesty, that he is slaving 20 hours a day to provide his customers with the best goods or services he can and creating the best possible working conditions for his employees.
As far as U.S. intelligence knows, Iran is developing nuclear capacities, but they don't know if they are trying to develop nuclear weapons or not. Chances are they're developing what's called 'nuclear capability,' which many states have. That is the ability to have nuclear weapons if they decide to do it. That's not a crime.
There's very little dislike of Americans in the world, shown by repeated polls, and the dissatisfaction - that is, the hatred and the anger - they come from acceptance of American values, not a rejection of them, and recognition that they're rejected by the U.S. government and by U.S. elites, which does lead to hatred and anger.
American society is now remarkably atomized. Political organizations have collapsed. In fact, it seems like even bowling leagues are collapsing. The left has a lot to answer for here. There's been a drift toward very fragmenting tendencies among left groups, toward this sort of identity politics.
Reparations - not just aid - should be provided by those responsible for devastating Iraqi civilian society by cruel sanctions and military actions, and - together with other criminal states - for supporting Saddam Hussein through his worst atrocities and beyond. That is the minimum that honesty requires.
There isn't much point arguing about the word "libertarian." It would make about as much sense to argue with an unreconstructed Stalinist about the word "democracy" - recall that they called what they'd constructed "peoples' democracies." The weird offshoot of ultra-right individualist anarchism that is called "libertarian" here happens to amount to advocacy of perhaps the worst kind of imaginable tyranny, namely unaccountable private tyranny. If they want to call that "libertarian," fine; after all, Stalin called his system "democratic." But why bother arguing about it?