Mike Yaconelli

Mike Yaconelli
Mike Yaconelliwas a writer, theologian, church leader and satirist. Co-Founder of Youth Specialties, a training organization for Christian youth leaders, and The Wittenburg Door, a satirical magazine, Yaconelli was also the pastor of a small church in Yreka, CA - "the slowest growing church in America" as he called it. He and wife Karla used to share their time between Yreka and the Youth Specialties offices in El Cajon, CA...
NationalityAmerican
ProfessionWriter
Date of Birth24 July 1942
CountryUnited States of America
Think about how many of us have wondered why we don't fit, why our faith doesn't stabilize us, why we seem so out of sync with most of the world. Genuine faith is the isolating force in our lives that creates tension wherever we go. To put it another way, faith is the unbalancing force in our lives that is the fruit of God's disturbing presence.
Sin does not always drive us to drink; more often it drives us to exhaustion. Tiredness is equally as debilitating as drunkenness. Burnout is slang for an inner tiredness, a fatigue of our souls. Jesus came to forgive us all of our sins, including the sin of busyness. The problem with growth in the modern church is not the slowness of growth but the rushing of growth.
Voices surround us, always telling us to move faster. It may be our boss, our pastor, our parents, our wives, our husbands, our politicians, or, sadly, even ourselves. So we comply. We increase the speed. We live life in the fast lane because we have no slow lanes anymore. Every lane is fast, and the only comfort our culture can offer is more lanes and increased speed limits. The result? Too many of us are running as fast as we can, and an alarming number of us are running much faster than we can sustain.
The Church is the place where the incompetent, the unfinished, and even the unhealthy are welcome. I believe Jesus agrees.
Accepting the reality of our broken, flawed lives is the beginning of spirituality not because the spiritual life will remove our flaws but because we let go of seeking perfection and, instead, seek God, the one who is present in the tangledness of our lives.
Religious people love to hide behind religion. They love the rules of religion more than they love Jesus. With practice, Condemners let rules become more important than the spiritual life.
I want a lifetime of holy moments. Every day I want to be in dangerous proximity to Jesus. I long for a life that explodes with meaning and is filled with adventure, wonder, risk, and danger. I long for a faith that is gloriously treacherous. I want to be with Jesus, not knowing whether to cry or laugh.
Spiritual growth is more than procedure, it’s a wild search for God in the midst of the tangled jungle of our souls, a search for which involves a volatile mix of messy reality, wild freedom, frustrating stuckness, increasing slowness and a healthy dose of gratitude
Spirituality is not about being fixed; it is about God's being present in the mess of our unfixedness. (Messy Spirituality)
Speed damages our souls because living fast consumes every ounce of our energy. Speed has a deafening roar that drowns our the whispering voices of our souls and leaves Jesus as a diminishing speck in the rearview mirror.
There are a whole lot of people who are so freakin' busy—they've so cluttered up their lives—they're at their wits' end. And if they'd only just stop for a minute, they could hear the God of the universe whisper to them, “I love you.
Until we start thinking in terms of revolution instead of compromise the Church will continue to pat itself on the back with token steps of renewal.
Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).
What landed Jesus on the cross was the preposterous idea that common, ordinary, broken, screwed-up people could be godly.