Michel de Montaigne
Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
Covetousness is both the beginning and the end of the devil's alphabet - the first vice in corrupt nature that moves, and the last which dies.
I honor most those to whom I show least honor; and where my soul moves with great alacrity, I forget the proper steps of ceremony.
Age imprints more wrinkles a in the mind, than it does in the face, and souls are never, or very rarely seen, that in growing old do not smell sour and musty. Man moves all together, both towards his perfection and decay.
Fear sometimes adds wings to the heels, and sometimes nails them to the ground, and fetters them from moving.
There is no desire more natural than the desire for knowledge.
We can be knowledgable with other men's knowledge but we cannot be wise with other men's wisdom.
For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions.
He who fears he shall suffer, already suffers what he fears.
If a man urge me to tell wherefore I loved him, I feel it cannot be expressed but by answering: Because it was he, because it was myself.
I have never seen a greater monster or miracle in the world than myself.
I speak the truth not so much as I would, but as much as I dare, and I dare a little more as I grow older.
Women are more susceptible to pain than to pleasure.
If faces were not alike, we could not distinguish men from beasts; if they were not different, we could not tell one man from another.
Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief.