Michel de Montaigne

Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief.
Every one is well or ill at ease, according as he finds himself! not he whom the world believes, but he who believes himself to be so, is content; and in him alone belief gives itself being and reality
It is a dangerous and fateful presumption, besides the absurd temerity that it implies, to disdain what we do not comprehend. For after you have established, according to your fine undertstanding, the limits of truth and falsehood, and it turns out that you must necessarily believe things even stranger than those you deny, you are obliged from then on to abandon these limits.
Men are most apt to believe what they least understand.
Some impose upon the world that they believe that which they do not; others, more in number, make themselves believe that they believe, not being able to penetrate into what it is to believe.
We are, I know not how, double in ourselves, so that what we believe we disbelieve, and cannot rid ourselves of what we condemn .
Seneca's virtue shows forth so live and vigorous in his writings, and the defense is so clear there against some of these imputations, as that of his wealth and excessive spending, that I would not believe any testimony to the contrary.
The truth of these days is not that which really is, but what every man persuades another man to believe.
If atoms do, by chance, happen to combine themselves into so many shapes, why have they never combined together to form a house or a slipper? By the same token, why do we not believe that if innumerable letters of the Greek alphabet were poured all over the market-place they would eventually happen to form the text of the Iliad?
I do not believe, from what I have been told about this people, that there is anything barbarous or savage about them, except that we all call barbarous anything that is contrary to our own habits.
... whoever believes anything esteems that it is a work of charity to persuade another of it.
The common notions that we find in credit around us and infused into our souls by our fathers' seed, these seem to be the universal and natural ones. Whence it comes to pass that what is off the hinges of custom, people believe to be off the hinges of reason.
Great authors, when they write about causes, adduce not only those they think are true but also those they do not believe in, provided they have some originality and beauty. They speak truly and usefully enough if they speak ingeniously.
I, who am king of the matter I treat, and who owe an accounting for it to no one, do not for all that believe myself in all I write. I often hazard sallies of my mind which I mistrust.