Michel de Montaigne

Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
There is a certain consideration, and a general duty of humanity, that binds us not only to the animals, which have life and feeling, but even to the trees and plants. We owe justice to people, and kindness and benevolence to all other creatures who may be susceptible of it. There is some intercourse between them and us, and some mutual obligation.
To divert myself from a troublesome fancy, it is but to run to my books; they presently fix me to them, and drive the other out of my thoughts, and do not mutiny to see that I have only recourse to them for want of other more, real, natural, and lively conveniences; they always receive me with the same kindness.
There is no desire more natural than the desire for knowledge.
We can be knowledgable with other men's knowledge but we cannot be wise with other men's wisdom.
For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions.
He who fears he shall suffer, already suffers what he fears.
If a man urge me to tell wherefore I loved him, I feel it cannot be expressed but by answering: Because it was he, because it was myself.
I have never seen a greater monster or miracle in the world than myself.
I speak the truth not so much as I would, but as much as I dare, and I dare a little more as I grow older.
Women are more susceptible to pain than to pleasure.
If faces were not alike, we could not distinguish men from beasts; if they were not different, we could not tell one man from another.
Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief.
Like the watermen who advance forward while they look backward.
The secret counsels of princes are a troublesome burden to such as have only to execute them.