Michel de Montaigne
Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
Courtesy is a science of the highest importance. It is... opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there be anything in our character worthy of imitation.
Courtesy, like grace and beauty, that which begets liking and inclination to love one another at the first sight, and in the very beginning of our acquaintance and familiarity; and, consequently, that which first opens the door for us to better ourselves by the example of others, if there be anything in the society worth notice
There is no desire more natural than the desire for knowledge.
We can be knowledgable with other men's knowledge but we cannot be wise with other men's wisdom.
For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions.
He who fears he shall suffer, already suffers what he fears.
If a man urge me to tell wherefore I loved him, I feel it cannot be expressed but by answering: Because it was he, because it was myself.
I have never seen a greater monster or miracle in the world than myself.
I speak the truth not so much as I would, but as much as I dare, and I dare a little more as I grow older.
Women are more susceptible to pain than to pleasure.
If faces were not alike, we could not distinguish men from beasts; if they were not different, we could not tell one man from another.
Persons of mean understandings, not so inquisitive, nor so well instructed, are made good Christians, and by reverence and obedience, implicity believe, and abide by their belief.
Like the watermen who advance forward while they look backward.
The secret counsels of princes are a troublesome burden to such as have only to execute them.