Michel de Montaigne

Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
No noble thing can be done without risks.
I have seen books made of things neither studied nor ever understood ... the author contenting himself for his own part, to have cast the plot and projected the design of it, and by his industry to have bound up the fagot of unknown provisions; at least the ink and paper his own. This may be said to be a buying or borrowing, and not a making or compiling of a book.
Malice sucks up the greatest part of its own venom, and poisons itself.
To know much is often the cause of doubting more.
How many we know who have fled the sweetness of a tranquil life in their homes, among the friends, to seek the horror of uninhabitable deserts; who have flung themselves into humiliation, degradation, and the contempt of the world, and have enjoyed these and even sought them out.
He that had never seen a river imagined the first he met to be the sea; and the greatest things that have fallen within our knowledge we conclude the extremes that nature makes of the kind.
Not only does the wind of accidents stir me according to its blowing, but I am also stirred and troubled by the instability of my attitude.
[I]n my country, when they would say a man has no sense, they say, such an one has no memory; and when I complain of the defect of mine, they do not believe me, and reprove me, as though I accused myself for a fool: not discerning the difference betwixt memory and understanding, which is to make matters still worse for me. But they do me wrong; for experience, rather, daily shows us, on the contrary, that a strong memory is commonly coupled with infirm judgment.
There is no wish more natural than the wish to know.
The customs and practices of life in society sweep us along.
For a desperate disease a desperate cure.
It is the part of cowardice, not of courage, to go and crouch in a hole under a massive tomb, to avoid the blows of fortune.
Words repeated again have as another sound, so another sense.
The plague of man is boasting of his knowledge.