Michel de Montaigne

Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
God defend me from being an honest man according to the description which every day I see made by each man to his own glorification
The memory represents to us not what we choose but what it pleases.
Happiness involves working toward meaningful goals.
The finest lives in my opinion are the common model, without miracle and without extravagance.
For truth itself does not have the privilege to be employed at any time and in every way; its use, noble as it is, has its circumscriptions and limits.
A wise man loses nothing, if he but save himself.
Honesty is a question of right and wrong, not a matter of policy
Custom is a violent and treacherous school mistress. She, by little and lithe, slyly and unperceived, slips in the foot of her authority; but having by this gentle and humble beginning, with the benefit of time, fixed and established it, she then unmasks a furious and tyrannic countenance, against which we have no more the courage or the power so much as to lift up our eyes.
We took advantage of [the Indians'] ignorance and inexperience to incline them the more easily toward treachery, lewdness, avarice, and every sort of inhumanity and cruelty, after the example and pattern of our ways.
To say less of yourself than is true is stupidity, not modesty. To pay yourself less than you are worth is cowardice and pusillanimity.
My opinion is that we must lend ourselves to others and give ourselves only to ourselves. If my will happened to be prone to mortgage and attach itself, I would not last: I am too tender, both by nature and by practice.
Presumption is our natural and original malady. The most vulnerable and frail of all creatures is man, and at the same time the most arrogant.
I honor most those to whom I show least honor; and where my soul moves with great alacrity, I forget the proper steps of ceremony.
Is it not better to remain in suspense than to entangle yourself in the many errors that the human fancy has produced? Is it not better to suspend your convictions than to get mixed up in these seditious and quarrelsome divisions?