Michel de Montaigne

Michel de Montaigne
Michel Eyquem de Montaignewas one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with serious intellectual insight; his massive volume Essaiscontains some of the most influential essays ever written. Montaigne had a direct influence on writers all over the world, including Francis Bacon, René Descartes, Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche,...
NationalityFrench
ProfessionPhilosopher
Date of Birth28 February 1533
CountryFrance
No one should be subjected to force over things which belonged to him.
It is only certain that there is nothing certain, and that nothing is more miserable or more proud than man.
To behave rightly, we ourselves should never lay a hand on our servants as long as our anger lasts. Things will seem different to us when we have quieted and cooled down.
One must be a little foolish if one does not want to be even more stupid.
The advantage of living is not measured by length, but by use; some men have lived long, and lived little; attend to it while you are in it. It lies in your will, not in the number of years, for you to have lived enough.
Every other knowledge is harmful to him who does not have knowledge of goodness.
When I express my opinions it is so as to reveal the measure of my sight not the measure of the thing.
Those who make a practice of comparing human actions are never so perplexed as when they try to see them as a whole and in the same light; for they commonly contradict each other so strangely that it seems impossible that they have come from the same shop.
There is more ado to interpret interpretations than to interpret things, and more books upon books than upon any other subject; we do nothing but comment upon one another. Every place swarms with commentaries; of authors there is great scarcity.
So it is with minds. Unless you keep them busy with some definite subject that will bridle and control them, they throw themselves in disorder hither and yon in the vague field of imagination... And there is no mad or idle fancy that they do not bring forth in the agitation.
Experience has further taught me this, that we ruin ourselves by impatience.
The reverse side of truth has a hundred thousand shapes and no defined limits.
Whoever will imagine a perpetual confession of ignorance, a judgment without leaning or inclination, on any occasion whatever, hasa conception of Pyrrhonism.
To distract myself from tiresome thoughts, I have only to resort to books; they easily draw my mind to themselves and away from other things.