Martin Luther

Martin Luther
Martin Luther; 10 November 1483 – 18 February 1546) was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Late Medieval Catholic Church. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money, proposing an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his...
NationalityGerman
ProfessionReligious Leader
Date of Birth10 November 1483
CityEisleben, Germany
CountryGermany
In the final analysis the weakness of Black Power is its failure to see that the black man needs the white man and the white man needs the black man.
Black Power alone is no more insurance against social injustice than white power.
When Negroes looked for the second phase, the realization of equality, they found that many of their white allies had quietly disappeared.... To stay murder is not the same thing as to ordain brotherhood.
Will we march only to the music of time, or will we, risking criticism and abuse, march to the soul-saving music of eternity?
A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. Who can say that the legislature of Alabama which set up the state's segregation laws was democratically elected?
[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
As television beamed the image of this extraordinary gathering across the border oceans, everyone who believed in man's capacity to better himself had a moment of inspiration and confidence in the future of the human race.
When the Negro was completely an underdog, he needed white spokesmen. Liberals played their parts in this period exceedingly well.... But now that the Negro has rejected his role as an underdog, he has become more assertive in his search for identity and group solidarity; he wants to speak for himself.
[W]e are the heirs of a past of rope, fire, and murder. I for one am not ashamed of this past. My shame is for those who became so inhuman that they could inflict this torture upon us.
The problem with hatred and violence is that they intensity the fears of the white majority, and leave them less ashamed of their prejudices toward Negroes.
As I like to say to the people in Montgomery: "The tension in this city is not between white people and Negro people. The tension is, at bottom, between justice and injustice, between the forces of light and the forces of darkness.
The majority of the Negroes who took part in the year-long boycott of Montgomery's buses were poor and untutored; but they understood the essence of the Montgomery movement; one elderly woman summed it up for the rest. When asked after several weeks of walking whether she was tired, she answered: "My feet is tired, but my soul is at rest.
Today we know with certainty that segregation is dead. The only question remaining is how costly will be the funeral.
I have a dream... I have a dream today... And if America is to be a great nation this must become true.