Martin Luther
Martin Luther
Martin Luther; 10 November 1483 – 18 February 1546) was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Late Medieval Catholic Church. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money, proposing an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his...
NationalityGerman
ProfessionReligious Leader
Date of Birth10 November 1483
CityEisleben, Germany
CountryGermany
Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
A second basic fact that characterizes nonviolence is that it does not seek to defeat or humiliate the opponent, but to win his friendship and understanding.
If we do an eye for an eye and a tooth for a tooth, we will be a blind and toothless nation.
At the center of non-violence stands the principle of love.
The nonviolent approach does not immediately change the heart of the oppressor. It first does something to the hearts and souls of those committed to it. It gives them new self-respect; it calls up resources of strength and courage they did not know they had.
We must accept finite disappointment, but never lose infinite hope.
We must concentrate not merely on the negative expulsion of war but the postive affirmation of peace.
How hard it is for people to live without someone to look down upon-really to look down upon. It is not just that they feel cheated out of someone to hate. It is that they are compelled to look more closely into themselves and what they don't like about themselves.
On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. "A Time to Break Silence," at Riverside Church
It is a strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually time is neutral. It can be used either destructively or constructively. I am coming to feel that the people of ill will have used time much more effectively than the people of good will. We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people.
The end of life is not to be happy, nor to achieve pleasure and avoid pain, but to do the will of God, come what may.
Now there is a final reason I think that Jesus says, 'Love your enemies.' It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals.
The time comes when silence is betrayal. That time has come for us today... ...some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak.
The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a sense of futility.