Marquis de Sade
Marquis de Sade
Donatien Alphonse François, Marquis de Sade, was a French aristocrat, revolutionary politician, philosopher, and writer, famous for his libertine sexuality. His works include novels, short stories, plays, dialogues, and political tracts; in his lifetime some were published under his own name, while others appeared anonymously and de Sade denied being their author. De Sade is best known for his erotic works, which combined philosophical discourse with pornography, depicting sexual fantasies with an emphasis on violence, criminality, and blasphemy against the...
NationalityFrench
ProfessionNovelist
Date of Birth2 June 1740
CountryFrance
I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it. Now I cannot bring myself to fear a God who is either spiteful or weak. I defy Him without fear and care not a fig for his thunderbolts.
Evil is... a moral entity and not a created one, an eternal and not a perishable entity: it existed before the world; it constituted the monstrous, the execrable being who was also to fashion such a hideous world. It will hence exist after the creatures which people this world
Wolves which batten upon lambs, lambs consumed by wolves, the strong who immolate the weak, the weak victims of the strong: there you have Nature, there you have her intentions, there you have her scheme: a perpetual action and reaction, a host of vices, a host of virtues, in one word, a perfect equilibrium resulting from the equality of good and evil on earth.
Miserable creatures, thrown for a moment on the surface of this little pile of mud, is it decreed that one half of the flock should be the persecutor of the other? Is it for you, mankind, to pronounce on what is good and what is evil?
Crime is the soul of lust. What would pleasure be if it were not accompanied by crime? It is not the object of debauchery that excites us, rather the idea of evil.
'Sex' is as important as eating or drinking and we ought to allow the one appetite to be satisfied with as little restraint or false modesty as the other.
One is never so dangerous when one has no shame, than when one has grown too old to blush.
Happiness lies neither in vice nor in virtue; but in the manner we appreciate the one and the other, and the choice we make pursuant to our individual organization.
'Til the infallibility of human judgements shall have been proved to me, I shall demand the abolition of the penalty of death.
I have supported my deviations with reasons; I did not stop at mere doubt; I have vanquished, I have uprooted, I have destroyed everything in my heart that might have interfered with my pleasure.
I am about to put foward some major ideas; they will be heard and pondered. If not all of them please, surely a few will; in some sort, then, I shall have contributed to the progress of our age, and shall be content.
Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.
Consider the problem from the point of view of evil, evil being almost always pleasure's true and major charm; considered thus, the crime must appear greater when perpetrated upon a being of your identical sort than when inflicted upon one which is not, and this once established, the delight automatically doubles.
At all times, in every century, every age, there has been such a connection between despotism and religion that it is infinitely apparent and demonstrated a thousand times over, that in destroying one, the other must be undermined, for the simple reason that the first will always put the law into the service of the second.