Malcolm Muggeridge

Malcolm Muggeridge
Thomas Malcolm Muggeridge, was a British journalist, author, media personality, and satirist. As a young man, Muggeridge was a left-wing sympathiser but he later became a forceful anti-communist. During World War II, he worked for the British government as a soldier and a spy. He is credited with bringing Mother Teresa to popular attention in the West and stimulating debate about Catholic theology. In his later years he was outspoken on religious and moral issues. He wrote two volumes of...
NationalityBritish
ProfessionJournalist
Date of Birth24 March 1903
The first thing I remember about the world and I pray that it may be the last is that I was a stranger in it. This feeling, which everyone has in some degree, and which is, at once, the glory and desolation of homo sapiens , provides the only thread of consistency that I can detect in my life.
I am in a slight difficulty because I find myself in a minute minority there, in that this Sputnik didn't either interest me or frighten me, but that's because I don't, you see, believe that the circumstances of life are the important thing.
The pursuit of happiness, which American citizens are obliged to undertake, tends to involve them in trying to perpetuate the moods, tastes and aptitudes of youth.
Its avowed purpose is to excite sexual desire, which, I should have thought, is unnecessary in the case of the young, inconvenient in the case of the middle aged, and unseemly in the old.
Writers like Aldous Huxley and George Orwell have imagined the sort of scientific utopia which is coming to pass, but already their nightmare fancies are hopelessly out of date. A vast, air-conditioned, neon-lighted, glass-and-chromium broiler-house begins to take shape, in which geneticists select the best stocks to fertilise, and watch over the developing embryo to ensure that all possibilities of error and distortion are eliminated.
This life in us; however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened; To suppose otherwise is to countenance a death-wish; Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
The only thing that really teaches one what life's about the joy of understanding, the joy of coming in contact with what life really signifies - is suffering, affliction.
I doubt whether the Revolution has, in essentials, changed Russia at all. Reading Gogol, or Dostoevsky for that matter, one realizes how completely the Soviet regime has fallen back on to, and perhaps invigorated, the old Russia. Certainly there is much more of Gogol and Dostoievsky in the regime than there is of Marx.
The dogmatism of science has become a new orthodoxy, disseminated by the Media and a State educational system with a thoroughness and subtlety far exceeding anything of the kind achieved by the Inquisition; to the point that to believe today in a miraculous happening like the Virgin Birth is to appear a kind of imbecile....
I myself am convinced that the theory of evolution, especially to the extent to which it has been applied, will be one of the greatest jokes in the history books of the future. Posterity will marvel that so very flimsy and dubious an hypothesis could be accepted with the incredible credulity it has.
The only people I've met in this world who never doubt are materialists and atheists.
People say that the Bible is a boring book...but they don't say that about Shakespeare, because the people who teach Shakespeare are zealous for Shakespeare.
All happenings, great and small, are parables whereby God speaks. The art of life is to get the message. To see all that is offered us at the windows of the soul, and to reach out and receive what is offered, this is the art of living.
People think of faith as being something that you don't really believe, a device in helping you believe simply it. Of course that is quite wrong. As Pascal says, faith is a gift of God. It is different from the proof of it. It is the kind of faith God himself places in the heart, of which the proof is often the instrument... He says of it, too, that it is the heart which is aware of God, and not reason. That is what faith is: God perceived by the heart, not be reason.