Mahatma Gandhi
Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
Honest differences are often a healthy sign of progress.
To conceal ignorance is to increase it. An honest confession of it, however, gives ground for the hope that it will diminish some day or the other.
Rama Nama should come from the heart. In that event, Rama Nama could become an effective remedy against all ailments. A man who believes in Rama Nama would not make a fetish of the body but would regard it as a means of serving God. And for making it into a fit instrument for that purpose, Rama Nama is the sovereign means. To install Rama Nama in the heart requires infinite patience. It might even take ages. But the effort is worthwhile. Rama Nama cannot come from the heart unless one has cultivated the virtues of truth, honesty and purity within and without.
Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.
To have a happy ending, choose a happy moment and call it 'the ending'. Honesty is incompatible with the amassing of a large fortune.
Education in the understanding of citizenship is a short-term affair if we are honest and earnest.
The power of nonviolent resistance can only come from honest working of the constructive programme.
Unexampled bravery, born of nonviolence, coupled with strict honesty shown by a fair number of Muslims, is sure to infect the whole of India.
The saving of labour of the individual should be the object and honest humanitarian considerations, and not greed, the motive.
The only real and reliable guarantee for khadi would be honesty, truthfulness and sincerity of khadi workers.
One needs to be slow to form convictions, but once formed they must be defended against the heaviest odds.
Honesty is incompatible with amassing a large fortune.
It is difficult, but not impossible, to conduct strictly honest business.
Honest disagreement is often a good sign of progress.