Mahatma Gandhi

Mahatma Gandhi
Mohandas Karamchand Gandhi; 2 October 1869 – 30 January 1948) was the preeminent leader of the Indian independence movement in British-ruled India. Employing nonviolent civil disobedience, Gandhi led India to independence and inspired movements for civil rights and freedom across the world. The honorific Mahatma—applied to him first in 1914 in South Africa,—is now used worldwide. He is also called Bapuin India. In common parlance in India he is often called Gandhiji. He is unofficially called the Father of the Nation...
NationalityIndian
ProfessionCivil Rights Leader
Date of Birth2 October 1869
CityPortbandar, India
CountryIndia
God always saves the world from the consequences of unintended errors of men who live in fear of Him.
All faiths constitute a revelation of Truth, but all are imperfect and liable to error.
Indeed, these errors and my prompt confessions have made me surer, if possible, of my insight into the implications of truth and ahimsa.
My errors have been errors of calculation and judging men, not in appreciating the true nature of truth and ahimsa or in their application.
An error can never become true however many times you repeat it. The truth can never be wrong, even if no one hears it.
Untouchability is an error of long standing.
It's a big error to dream of a society where nobody needs to be good.
It is nonviolent non-co-operation which evokes the highest spirit of self-sacrifice that will wean one from the error of one's ways.
In the application of Satyagraha, I discovered, in the earliest stages, that pursuit of Truth did not admit of violence being inflicted on one's opponent, but that he must be weaned from error by patience and sympathy. For, what appears to be truth to the one may appear to be error to the other. And patience means self-suffering. So the doctrine came to mean vindication of Truth, not by infliction of suffering on the opponent but one's own self.
I came to the conclusion long ago . . . that all religions were true, and also that all had some error in them.
Confession of errors is like a broom which sweeps away the dirt and leaves the surface brighter and clearer. I feel stronger for confession.
After long study and experience, I have come to the conclusion that (1) all religions are true; (2) all religions have some error in them; (3) all religions are almost as dear to me as my own Hinduism, in as much as all human beings should be as dear to one as one's own close relatives.
Anger and intolerance are the twin enemies of correct understanding
An eye for eye only ends up making the whole world blind.