Judith Butler

Judith Butler
Judith Butleris an American philosopher and gender theorist whose work has influenced political philosophy, ethics and the fields of feminist, queer and literary theory. Since 1993, she has taught at the University of California, Berkeley, where she is now Maxine Elliot Professor in the Department of Comparative Literature and the Program of Critical Theory. She is also the Hannah Arendt Chair at the European Graduate School...
NationalityAmerican
ProfessionPhilosopher
Date of Birth24 February 1956
CityCleveland, OH
CountryUnited States of America
Only if we accept the proposition that the state of Israel is the exclusive and legitimate representative of the Jewish people would a movement calling for divestment, sanctions and boycott against that state be understood as directed against the Jewish people as a whole.
It will not do to say that international law is the enemy of the Jewish people, since the Jewish people surely did not as a whole oppose the Nuremburg trials, or the development of human rights law.
I'm a professor of comparative literature, among other things, so I'm able to read in a couple of other languages, and I understand that not everyone is, not everyone can, although it is quite stunning how many people do read Spanish in the United States, but moving between languages is also extremely helpful.
A challenge to the right of Israel to exist can be construed as a challenge to the existence of the Jewish people only if one believes that Israel alone keeps the Jewish people alive or that all Jews invest their sense of perpetuity in the state of Israel in its current or traditional forms.
War begets war. It produces outraged and humiliated and furious people. That is almost invariably the case.
When some people rejoin with “All Lives Matter” they misunderstand the problem, but not because their message is untrue. It is true that all lives matter, but it is equally true that not all lives are understood to matter which is precisely why it is most important to name the lives that have not mattered, and are struggling to matter in the way they deserve.
Events that get covered in the U.S. one way are not very important elsewhere or are given a completely different slant, and one needs to have a kind of comparative way of thinking in order to arrive at a judgment that is not completely provincial, that doesn't end up ratifying one's own national perspective and hence, one's own national agendas.
Understanding Hamas/Hezbollah as social movements that are progressive, that are on the left, that are part of a global left, is extremely important. That does not stop us from being critical of certain dimensions of both movements.
What is ironic is that equating Zionism with Jewishness, is adopting the very tactic favoured by anti-semites.
A man who reads effeminate may well be consistently heterosexual, and another one might be gay. We can't read sexuality off of gender.
The principle of academic freedom is designed to make sure that powers outside the university, including government and corporations, are not able to control the curriculum or intervene in extra-mural speech.
I don't think we have to have a personal relation to a life lost to understand that something terrible has taken place, especially in the context of war.
Honestly, what can really be said about 'the Jewish people' as a whole? Is it not a lamentable stereotype to make large generalizations about all Jews, and to presume they all share the same political commitments?
As a Jew, I was taught that it was ethically imperative to speak up and to speak out against arbitrary state violence. That was part of what I learned when I learned about the Second World War and the concentration camps.