John Rawls
John Rawls
John Bordley Rawlswas an American moral and political philosopher. He held the James Bryant Conant University Professorship at Harvard University and the Fulbright Fellowship at the University of Oxford. Rawls received both the Schock Prize for Logic and Philosophy and the National Humanities Medal in 1999, the latter presented by President Bill Clinton, in recognition of how Rawls's work "helped a whole generation of learned Americans revive their faith in democracy itself."...
NationalityAmerican
ProfessionEducator
Date of Birth21 February 1921
CountryUnited States of America
I have tried to set forth a theory that enables us to understand and to assess these feelings about the primacy of justice. Justice as fairness is the outcome: it articulates these opinions and supports their general tendency.
The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one, analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice.
The circumstances of justice may be described as the normal conditions under which human cooperation is both possible and necessary.
An intuitionist conception of justice is, one might say, but half a conception.
The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.
Justice as fairness provides what we want.
The fundamental criterion for judging any procedure is the justice of its likely results.
Justice is the first virtue of social institutions,
Thus I assume that to each according to his threat advantage is not a conception of justice.
The principles of justice are chosen behind a veil of ignorance.
The strength of the claims of formal justice, of obedience to system, clearly depend upon the substantive justice of institutions and the possibilities of their reform.
The sense of justice is continuous with the love of mankind.
Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust.
A society regulated by a public sense of justice is inherently stable.