John Piper

John Piper
John Stephen Piperis founder and teacher of desiringgod.org and chancellor of Bethlehem College & Seminary in Minneapolis, Minnesota. He is a Calvinist Baptist preacher and author who served as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota for 33 years. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of...
NationalityAmerican
ProfessionClergyman
Date of Birth11 January 1946
CountryUnited States of America
God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of front-line forces, and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus prayer safeguards the supremacy of God in missions while linking us with endless grace for every need.
According to the spirit of this age, the ultimate sin is no longer the failure to honor and thank God but the failure to esteem oneself. Self-abasement, not God-abasement, is the evil. And the cry of deliverance is not "O wretched man that I am, who will deliver me?" but "O worthy man that I am, would that I could only see it better"!
It horribly skews the meaning of the cross when contemporary prophets of self-esteem say that the cross is a witness to my infinite worth. The biblical perspective is that the cross in a witness to the infinite worth of God's glory, and a witness to the immensity of the sin of my pride.
If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical.
There is a war going on. All talk of a Christian's right to live luxuriously "as a child of the King" in this atmosphere sounds hollow - especially since the King himself is stripped for battle.
The point is not that the resurrection is the price paid for our sins. The point point is that the resurrection proves the death of Jesus is an all-sufficient price. If Jesus did not rise from the dead, then his death was a failure, God did not vindicate his sin-bearing achievement, and we are still in our sins.
John's baptism...was a radical act of individual commitment to belong to the true people of God, based on personal confession and repentance... This is one of the main reasons that I do not believe in baptizing infants, who cannot make this personal commitment or confession or repentance. John's baptism was an assault on the very assumptions that give rise to much infant baptism.
Worship is basically adoration, and we adore only what delights us. There is no such thing as sad adoration or unhappy praise.
Worship is an inward feeling and outward action that reflects the worth of God.
Worship is a way of gladly reflecting back to God the radiance of his worth. This cannot be done by mere acts of duty. It can be done only when spontaneous affections arise in the heart.
'Worship' is the term we use to cover all the acts of the heart and mind and body that intentionally express the infinite worth of God. This is what we were created for, as God says in Isaiah 43:7, Everyone who is called by my name, and whom I have created for my glory. That means that we were all created for the purpose of expressing the infinite worth of God's glory. We were created to worship.
We belittle God when we go through the outward motions of worship and take no pleasure in His person.
Do you feel more loved when God makes much of you or do you feel more loved when God at the cost of His Son allows you to make much of Him?
So you can see what is happening in the New Testament. Worship is being significantly deinstitutionalized, delocalized, de-externalized. The whole thrust is being taken off of ceremony and seasons and places and forms and is being shifted to what is happening in the heart - not just on Sunday but every day and all the time in all of life.