John Calvin

John Calvin
John Calvinwas an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, aspects of which include the doctrine of predestination and the absolute sovereignty of God in salvation of the human soul from death and eternal damnation. In these areas Calvin was influenced by the Augustinian tradition. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their...
NationalityFrench
ProfessionTheologian
Date of Birth10 July 1509
CountryFrance
There cannot be a surer rule, nor a stronger exhortation to the observance of it, than when we are taught that all the endowments which we possess are divine deposits entrusted to us for the very purpose of being distributed for the good of our neighbour.
It is therefore faith alone which justifies, and yet the faith which justifies is not alone.
The subject then of these chapters may be stated thus, - man's only righteousness is through the mercy of God in Christ, which being offered by the Gospel is apprehended by faith.
Prosperity inebriates men, so that they take delights in their own merits.
Lawful worship consists in obedience alone.
The Gospel acts without threats... it teaches us about the supreme goodwill of God towards us.
When our faith is tested by suffering "as gold is tried in a furnace" and we depend with confidence on God and rely entirely on his help, we will be granted the most excellent gift of patience and through faith we may victoriously persevere to the end.
The Human heart is an idol factory.
We explain justification simply as the acceptance with which God receives us into his favor as righteous men. And we say that it consists in the remission of sins and the imputation of Christ’s righteousness.
Scripture points out this difference between believers and unbelievers; the latter, as old slaves of their incurable perversity, cannot endure the rod; but the former, like children of noble birth, profit by repentance and correction.
The word "hope" I take for faith; and indeed hope is nothing else but the constancy of faith.
Without the fear of God, men do not even observe justice and charity among themselves.
For it is better, with closed eyes, to follow God as our guide, than, by relying on our own prudence, to wander through those circuitous paths which it devises for us.
The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.