John C. Calhoun
John C. Calhoun
John Caldwell Calhounwas an American statesman and political theorist from South Carolina, who is best remembered for his strong defense of slavery and for advancing the concept of minority rights in politics, which he did in the context of defending Southern values from perceived Northern threats. He began his political career as a nationalist, modernizer, and proponent of a strong national government and protective tariffs. By the late 1820s, his views reversed and he became a leading proponent of states'...
NationalityAmerican
ProfessionStatesman
Date of Birth18 March 1782
CountryUnited States of America
There is no direct and immediate connection between the individual citizens of a state and the general government. The relation between them is through the state. The Union is a union of states as communities and not a union of individuals.
If not met promptly and decidedly, the two portions of the Union will gradually become thoroughly alienated, when no alternative will be left to us, as the weaker of the two, but to sever all political ties or sink down into abject submission.
I saw that the incorporation of Texas into this Union would be indispensable both to her safety and ours. I saw that it was impossible she could stand as an independent power between us and Mexico without becoming the scene of intrigue of foreign powers, alike destructive of the peace and security of both Texas and ourselves.
He is blind indeed who does not see, in the signs of the times, a strong tendency to plunge the Union as deep in debt as are many of the States, and to subjugate the whole to the paper system.
We are not a nation, but a union, a confederacy of equal and sovereign states.
I never use the word nation in speaking of the United States. I always use the word Union or Confederacy. We are not a nation but a union, a confederacy of equal and sovereign States.
Without thinking or reflecting, we plunge into war, contract heavy debts, increase vastly the patronage of the Executive, and indulge in every species of extravagance, without thinking that we expose our liberty to hazard. It is a great and fatal mistake.
With such irresistible evidence before us of the great and rapid progress of abolitionism without the slightest indication of abatement, he is blind who does not see, if the state of things which has caused it should be permitted to continue, that it will speedily be too late, if not to save ourselves, to save the Union.
When we contend, let us contend for all our rights - the doubtful and the certain, the unimportant and essential. It is as easy to contend, or even more so, for the whole as for a part. At the termination of the contest, secure all that our wisdom and valour and the fortune of war will permit.
When the period arrives - come when it may - that this government will be compelled to resort to internal taxes for its support in time of peace, it will mark one of the most difficult and dangerous stages through which it is destined to pass.
What we want, above all things on earth in our public men, is independence. It is one great defect in the character of the public men of America that there is that real want of independence; and, in this respect, a most marked contrast exists between public men in this country and in Great Britain.
What is it but a cunningly devised scheme to take from one State and to give to another - to replenish the treasury of some of the States from the pockets of the people of the others; in reality, to make them support the governments and pay the debts of other States as well as their own?
What is a permanent loan but a mortgage upon the wealth and industry of the country? It is the only form of indebtedness, as experience has shown, by which heavy and durable encumbrance can be laid upon the community.
Were there no contrariety of interests, nothing would be more simple and easy than to form and preserve free institutions. The right of suffrage alone would be a sufficient guarantee. It is the conflict of opposing interests which renders it the most difficult work of man.