John C. Calhoun

John C. Calhoun
John Caldwell Calhounwas an American statesman and political theorist from South Carolina, who is best remembered for his strong defense of slavery and for advancing the concept of minority rights in politics, which he did in the context of defending Southern values from perceived Northern threats. He began his political career as a nationalist, modernizer, and proponent of a strong national government and protective tariffs. By the late 1820s, his views reversed and he became a leading proponent of states'...
NationalityAmerican
ProfessionStatesman
Date of Birth18 March 1782
CountryUnited States of America
The defence of human liberty against the aggressions of despotic power have been always the most efficient in States where domestic slavery was to prevail.
It would be well for those interested to reflect whether there now exists, or ever has existed, a wealthy and civilized community in which one portion did not live on the labor of another; and whether the form in which slavery exists in the South is not but one modification of this universal condition... Let those who are interested remember that labor is the only source of wealth, and how small a portion of it, in all old and civilized countries, even the best governed, is left to those by whose labor wealth is created.
The Government of the absolute majority instead of the Government of the people is but the Government of the strongest interests; and when not efficiently checked, it is the most tyrannical and oppressive that can be devised.
In looking back, I see nothing to regret and little to correct.
Property is in its nature timid and seeks protection, and nothing is more gratifying to government than to become a protector.
To maintain the ascendancy of the Constitution over the lawmaking majority is the great and essential point on which the success of the [American] system must depend; unless that ascendancy can be preserved, the necessary consequence must be that the laws will supersede the Constitution; and, finally, the will of the Executive, by influence of its patronage, will supersede the laws . . .
It is harder to preserve than to obtain liberty.
I never use the word nation in speaking of the United States. I always use the word Union or Confederacy. We are not a nation but a union, a confederacy of equal and sovereign States.
How can those who are invested with the power of government be prevented from the abuse of those powers as the means of aggrandizing themselves? ... Without a strong constitution to counteract the strong tendency of government to disorder and abuse there can be little progress or improvement.
I take higher ground. I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good—a positive good. . . . I hold then, that there never has yet existed a wealthy and civilized society in which one portion of the community did not, in point of fact, live on the labor of the other.
Of all earthly blessings, I place Liberty in the first rank, and of course, consider the obligation to defend and preserve it, as the most sacred of all our civil and social duties... It is not in the power of any single, or few individuals to preserve liberty. It can only be effected by the people themselves; by their intelligence, virtue, courage, and patriotism.
Government has no right to control individual liberty beyond what is necessary to the safety and well-being of society. Such is the boundary which separates the power of the government and the liberty of the citizen or subject in the political state.
There never has yet existed a wealthy and civilized society in which one portion of the community did not, in point of fact, live on the labor of the other.
Stripped of all its covering, the naked question is, whether ours is a federal or consolidated government; a constitutional or absolute one; a government resting solidly on the basis of the sovereignty of the States, or on the unrestrained will of a majority; a form of government, as in all other unlimited ones, in which injustice, violence, and force must ultimately prevail.