John Adams

John Adams
John Adamswas an American lawyer, author, statesman, and diplomat. He served as the second President of the United States, the first Vice President, and as a Founding Father was a leader of American independence from Great Britain. Adams was a political theorist in the Age of Enlightenment who promoted republicanism and a strong central government. His innovative ideas were frequently published. He was also a dedicated diarist and correspondent, particularly with his wife and key advisor Abigail...
NationalityAmerican
ProfessionPresident
Date of Birth30 October 1735
CountryUnited States of America
Every problem is an opportunity in disguise.
Individuals have conquered themselves. Nations and large bodies of men, never.
[T]he liberty, the unalienable, indefeasible rights of men, the honor and dignity of human nature, the grandeur and glory of the public, and the universal happiness of individuals, were never so skillfully and successfully consulted as in that most excellent monument of human art, the common law of England.
The destiny of America is to carry the gospel of Jesus Christ to all men everywhere.
The executive shall never exercise the legislative and judicial powers, or either of them, to the end that it may be a government of laws and not of men.
When economic power became concentrated in a few hands, then political power flowed to those possessors and away from the citizens, ultimately resulting in an oligarchy or tyranny.
Before any great things are accomplished, a memorable change must be made in the system of education...to raise the lower ranks of society nearer to the higher.
The most sensible and jealous people are so little attentive to government that there are no instances of resistance until repeated, multiplied oppressions have placed it beyond a doubt that their rulers had formed settled plans to deprive them of their liberties; not to oppress an individual or a few, but to break down the fences of a free constitution, and deprive the people at large of all share in the government, and all the checks by which it is limited.
It is an observation of one of the profoundest inquirers into human affairs that a revolution of government is the strongest proof that can be given by a people of their virtue and good sense.
An honest, sensible, humane man, . . . laboring to do good rather than be rich, to be useful rather than make a show, living in modest simplicity . . . is really the most respectable man in society, [and] makes himself and all about him most happy.
Let frugality and industry be our virtues.
Oh! the wisdom, the foresight and the hindsight and the rightsight and the leftsight, the northsight and the southsight, and the eastsight and the westsight that appeared in that august assembly.
I must not write a word to you about politics, because you are a woman.
My History of the Jesuits is in four volumes.... This society has been a greater calamity to mankind than the French Revolution, or Napoleon's despotism or ideology. It has obstructed progress of reformation and the improvement of the human mind in society much longer and more fatally.