Jim Wallis

Jim Wallis
Jim Wallisis a Christian writer and political activist. He is best known as the founder and editor of Sojourners magazine and as the founder of the Washington, D.C.-based Christian community of the same name. Wallis is well known for his advocacy on issues of peace and social justice. Although Wallis actively eschews political labels, he describes himself as an evangelical and is often associated with the evangelical left and the wider Christian left. He works as a spiritual advisor to...
NationalityAmerican
ProfessionWriter
Date of Birth4 June 1948
CountryUnited States of America
The world will not change until we do
But when we place God on our side of things, that we are now ridding the world of evil - that's very dangerous, that one nation has this role to rid the world of evil. What about the evil we have committed, that we are complicit in?
It's hope as a decision that makes change possible.
You change society by changing the wind. Change the wind, transform the debate, recast the discussion, alter the context in which political discussions are being made, and you will change the outcomes... You will be surprised at how fast the politicians adjust to the change in the wind.
I believe in the separation of church and state, absolutely. But I don't believe in the separation of public life from our values, our basic values, and for many of us, our religious values.
Anyone can love peace, but Jesus didn't say, "Blessed are the peace-lovers." He says �peacemakers.� He is referring to a life vocation, not a hobby on the sidelines of life.
The British Airways steward announced that the in-flight movie would be Chariots of Fire. 'Is that the only one?' I asked. 'We are also showing Gandhi,' he replied. 'Where do I have to sit to see it?" I responded. 'I'm sorry, sir, but Gandhi is only showing in first class.' The irony seemed to escape him.
The Christian doctrine is one that is both about individual spirituality and a parallel commitment to social justice.
Two of the greatest hungers in our world today are the hunger for spirituality and the hunger for social change. The connection between the two is the one the world is waiting for, especially the new generation. And the first hunger will empower the second.
Last year, Americans spent $450 billion on Christmas. Clean water for the whole world, including every poor person on the planet would cost about $20 billion. Let's just call that what it is: A material blasphemy of the Christmas season.
At times I think the truest image of God today is a black inner-city grandmother in the United States or a mother of the disappeared in Argentina or the women who wake up early to make tortillas in refugee camps. They all weep for their children, and in their compassionate tears arises the political action that changes the world. The mothers show us that it is the experience of touching the pain of others that is the key to change.
But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.
More than just a moral issue, hope is a spiritual and even religious choice. Hope is not a feeling; it is a decision. And the decision for hope is based on what you believe at the deepest levels - what your most basic convictions are about the world and what the future holds - all based on your faith. You choose hope, not as a naive wish, but as a choice, with your eyes wide open to the reality of the world - just like the cynics who have not made the decision for hope.
Our calling is not only to pull people out of the river, but to go upstream to find out what or who is pushing them in.