Jeremy Rifkin

Jeremy Rifkin
Jeremy Rifkinis an American economic and social theorist, writer, public speaker, political advisor, and activist. Rifkin is the author of 20 books about the impact of scientific and technological changes on the economy, the workforce, society, and the environment. His most recent books include The Zero Marginal Cost Society, The Third Industrial Revolution, The Empathic Civilization, The European Dream, The Hydrogen Economy, The Age of Access, The Biotech Century, and The End of Work...
NationalityAmerican
ProfessionEconomist
CountryUnited States of America
We're finally going to get the bill for the Industrial Age. If the projections are right, it's going to be a big one: the ecological collapse of the planet.
Economic activity is no longer an adversarial contest between embattled sellers and buyers "In the distributed economy, where collaboration trumps competition, inclusivity replaces exclusivity and transparency and openness to others becomes essential to the new way of conducting business, empathic sensibility has room to breathe and thrive. It is no longer so constrained by hierarchies, boundaries of exclusion, and a concept of human nature that places acquisitiveness, self-interest, and utility at the center of the human experience."
The very notion that millions of workers displaced by the re-engineering and automation of the agricultural, manufacturing, and service sectors can be retrained to be scientists, engineers, technicians, executives, consultants, teachers, lawyers and the like, and then somehow find the appropriate number of job openings in the very narrow high-tech sector, seems at best a pipe dream, and at worst a delusion.
What type of new economical system can organize this system? There is another sector in our life, that we rely on every single day, that are absolutely essential: the social commons, the social economy. It is all the activity we engage in to create social capital. It doesn't create capital market. Social commons is growing faster than the market place. It is growing faster than the market place. The social commons include any activity that is deeply social and collaborative.
What makes the IoT a disruptive technology in the way we organize economic life is that it helps humanity reintegrate itself into the complex choreography of the biosphere, and by doing so, dramatically increases productivity without compromising the ecological relationships that govern the planet.
I wanted to make sure that this be the first scientific and technology revolution in history in which the public thoroughly discussed all the potential benefits and all the potential harms, in advance of the technology coming online and running its course.
Back in 1983, the United States government approved the release of the first genetically modified organism. In this case, it was a bacteria that prevents frost on food crops.
Europe will not accept genetically modified foods. It doesn't make any difference in the final analysis what Brussels does, what Washington does, or what the World Trade Organization does.
You can eliminate, for example, a Brazil nut gene if you know that it will create an allergenic effect.
Many of the mainstream agricultural scientists, especially at the agricultural schools, but at all of our major universities, are tied into all sorts of contractual relationships and consulting relationships with the life science companies.
The prospect of cheap fusion energy is the worst thing that could happen to the planet.
Humanity cannot afford to acknowledge all of the blood that it spills and the destruction it inflicts on the world in its effort to perpetuate itself. Desacralization is a process that allows us to sever any relationship we might feel to other living things. By draining the aliveness out of things, we can pretend that our control and manipulation are of little consequence. Man the trapper becomes man the taxidermist, disemboweling nature of its spontaneity and movement, and stuffing it with a leaden inanimateness.
If your corn has a herbicide-tolerant gene, it means you can pray your herbicides and kill the weeds; you won't kill your corn.
They're now turning those seeds into intellectual property, so they have a virtual lock on the seeds upon which we all depend for our food and survival.