Jean Vanier
Jean Vanier
Jean Vanier, CC GOQis a Canadian Catholic philosopher, theologian and humanitarian. He founded L'Arche in 1964, an international federation of communities spread over 35 countries, for people with developmental disabilities and those who assist them. Subsequently in 1971, he co-founded Faith and Light, with Marie-Hélène Mathieu, which also works for people with developmental disabilities, their family and friends in over 80 countries. He continues to live as a member of the original L'Arche community in Trosly-Breuil, France...
NationalityCanadian
ProfessionPhilosopher
Date of Birth10 September 1928
CountryCanada
But in another way, community is a terrible place. It is the place where our limitations and our egoism are revealed to us. When we begin to live full-time with others, we discover our poverty and our weakness, our inability to get on with people, our mental and emotional blocks . . . our seemingly insatiable desires, our frustrations and jealousies, our hatred and our wish to destroy.
A community that is growing rich and seeks only to defend its goods and its reputation is dying. It has ceased to grow in love. A community is alive when it is poor and its members feel they have to work together and remain united, if only to ensure that they can all eat tomorrow!
Many people are good at talking about what they are doing, but in fact do little. Others do a lot but don't talk about it; they are the ones who make a community live.
True peace can rarely be imposed from the outside; it must be born within and between communities through meetings and dialogue and then carried outward.
A growing community must integrate three elements: a life of silent prayer, a life of service and above all of listening to the poor, and a community life through which all its members can grow in their own gift.
Machines help us do things more quickly and efficiently, but they can also destroy some community activities. Machines can also throw the weakest people out of work and this would be sad, because their small contribution to the housework or cooking is their way of giving something to the community. People who are capable of doing things very quickly with the help of machines become tremendously busy, always active, in charge of everyone - a bit like machines themselves.
People may come to our communities because they want to serve the poor; they will only stay once they have discovered that they themselves are poor.
A community which refuses to welcome - whether through fear, weariness, insecurity, a desire to cling to comfort, or just because it is fed up with visitors - is dying spiritually.
Community begins in mystery and ends in administration. Leaders move away from people and into paper.
Every human activity can be put at the service of the divine and of love. We should all exercise our gift to build community.
It is only when we stand up, with all our failings and sufferings, and try to support others rather than withdraw into ourselves, that we can fully live the life of community.
People are longing to rediscover true community. We have had enough of loneliness, independence and competition.
The response to war is to live like brothers and sisters. The response to injustice is to share. The response to despair is a limitless trust and hope. The response to prejudice and hatred is forgiveness. To work for community is to work for humanity. To work for peace is to work for a true political solution; it is to work for the Kingdom of God. It is to work to enable every one to live and taste the secret joys of the human person united to the eternal.
A community is only a community when the majority of its members are making the transition from 'the community for myself' to 'myself for the community'.