Jane Goodall
Jane Goodall
Dame Jane Morris Goodall, DBE, formerly Baroness Jane van Lawick-Goodall, is a British primatologist, ethologist, anthropologist, and UN Messenger of Peace. Considered to be the world's foremost expert on chimpanzees, Goodall is best known for her 55-year study of social and family interactions of wild chimpanzees in Gombe Stream National Park, Tanzania. She is the founder of the Jane Goodall Institute and the Roots & Shoots program, and she has worked extensively on conservation and animal welfare issues. She has...
NationalityEnglish
ProfessionScientist
Date of Birth3 April 1934
CityLondon, England
thinking risk soldier
Just think of the trust that often exists in soldiers. Within their own unit, you could say they have to trust each other. A spirit of camaraderie builds up and, in the end, they will risk their lives for each other. They may even go so far as to dehumanise the other, enemy group - a mechanism you can also observe in chimps.
nature book people
People say to me so often, 'Jane how can you be so peaceful when everywhere around you people want books signed, people are asking these questions and yet you seem peaceful,' and I always answer that it is the peace of the forest that I carry inside.
science animal stronger
Louis [Leakey] was anxious to initiate a scientific study of these chimpanzees. It would be difficult, he emphasized, for nothing was known; there were no guidelines for such a field study; and the habitat was remote and rugged. Dangerous wild animals would be living there, and chimpanzees themselves were considered at least four times stronger than humans. I remember wondering what kind of scientist he would find for such a herculean task.
responsibility compassion animal
Surely it should be a matter of moral responsibility that we humans, different from other animals mainly by virtue of our more highly developed intellect and, with it, our greater capacity for understanding and compassion, ensure that medical progress slowly detaches its roots from the manure of non-human animal suffering and despair.
We now know that the structure of the DNA in humans and chimpanzees differs by only just over one percent. You could even have a blood transfusion from a chimp, provided you have the same blood group.
blood stirring felt
I am living in the Africa I have always longed for, always felt stirring in my blood.
strong animal personality
Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings.
animal drs wanted
I wanted to talk to the animals like Dr. Dolittle.
Chimps act the way they feel unless they are afraid of reprisal if they do so. But that doesn't apply to humans.
meat-eating numbers people
The hardest part of returning to a truly healthy environment may be changing the current totally unsustainable heavy-meat-eating culture of increasing numbers of people around the world. But we must try. We must make a start, one by one.
As thy days, so shall thy strength be.
exercise self giving
Words can enhance experience, but they can also take so much away. We see an insect and at once we abstract certain characteristics and classify it - a fly. And in that very cognitive exercise, part of the wonder is gone. Once we have labeled the things around us we do not bother to look at them so carefully. Words are part of our rational selves, and to abandon them for a while is to give freer reign to our intuitive selves.
political
Chimpanzees can be quite political.
past rushing water
Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.