Jakob Bohme

Jakob Bohme
Jakob Böhmewas a German Christian mystic and theologian. He was considered an original thinker by many of his contemporaries within the Lutheran tradition, and his first book, commonly known as Aurora, caused a great scandal. In contemporary English, his name may be spelled Jacob Boehme; in seventeenth-century England it was also spelled Behmen, approximating the contemporary English pronunciation of the German Böhme...
NationalityGerman
ProfessionTheologian
Date of Birth24 April 1575
CountryGermany
The pure Deity is in all places and all corners, and present every where all over: the birth of the holy Trinity in one essence is every where: and the angelical world reacheth to every part, wherever you can think, even in the midst of the earth, stones, and rocks: as also hell and the kingdom of God's wrath is every where all over.
The will leadeth us to God, or to the devil; it availeth not whether thou hast the name of a Christian; salvation doth not consist therein.
The virtue of Love is nothing and all, or that Nothing visible out of which All Things proceed. Its power is through All Things; its height is as high as God; its greatness is as great as God.
As the science of every thing is in the formed Word, so also is God's will therein: That same expressed Word is in the angels, angelical; in the devils, diabolical; in man, human; in beasts, bestial.
If we incline our wills in true earnest singleness to God, then we go with Christ out of this world, out from the stars and elements, and enter into God; for in the will of reason we are children of the stars and elements, and the spirit of this world ruleth over us.
Love is higher than the Highest. Love is greater than the Greatest. Yea, it is in a certain sense greater than God; while yet, in the highest sense of all, God is Love, and Love is God. Love being the highest principle is the virtue of all virtues; from whence they flow forth.
When the Soul that is sprung from God's Word and Will is entered into its own desire to will of itself, it will run in mere uncertainty till it return to its Original again.
Time past, present, and to come, as also depth and height, near and afar off, are all one in God, one comprehensibility.
Adam was the image of God, he was man and woman, and yet neither of them before his Eve, but a masculine virgin in peculiar love, full of chastity and purity.
God wills in man only that which is good, in the kingdom of his grace; where the free will yields itself up into the grace, there God wills that which is good in the will, through the grace.
God's love-eye does not see essentially into the wicked rebellious apostate soul; neither also into the devil, but his anger-eye sees thereinto; that is, God, according to the property of the anger or fire of wrath, sees in the devil, and in the false soul.
If men would as fervently seek after love and righteousness as they do after opinions, there would be no strife on earth, and we should be as children of one father, and should need no law or ordinance. For God is not served by any law, but only by obedience.
He that serves God is resigned up into him, and in all things has respect to truth and righteousness, and will promote that.
The city Babel is the Ham-like man, who builds this city upon the earth; the tower is his self-chosen god, and divine worship. All reason-taught, from the school of this world, are the master-builders of this tower.