Jacques Ellul

Jacques Ellul
Jacques Ellulwas a French philosopher, professor, sociologist, lay theologian, and Christian anarchist. Ellul was a longtime Professor of History and the Sociology of Institutions on the Faculty of Law and Economic Sciences at the University of Bordeaux. A prolific writer, he authored 58 books and more than a thousand articles over his lifetime, many of which discussed propaganda, the impact of technology on society, and the interaction between religion and politics. The dominant theme of his work proved to be...
NationalityFrench
ProfessionPhilosopher
Date of Birth6 January 1912
CountryFrance
There are different forms of anarchy and different currents in it. I must, first say very simply what anarchy I have in view. By anarchy I mean first an absolute rejection of violence.
In point of fact there are a certain number of values and of forces which are of decisive importance in our world civilization: the primacy of production, the continual growth of the power of the State and the formation of the National State, the autonomous development of technics , etc. These, among others far more than the ownership of the means of production or any totalitarian doctrine are the constitutive elements of the modern world. So long as these elements continue to be taken for granted, the world is standing still.
Our civilization is first and foremost a civilization of means; in the reality of modern life, the means, it would seem, are more important than the ends.
The individual, by means of the discipline imposed on him by sport, not only plays and finds relaxation from the various compulsions to which he is subjected, but without knowing it trains himself for new compulsions. ... Training in sports makes of the individual an efficient piece of apparatus which is henceforth unacquainted with anything but the harsh joys of exploiting his body and winning.
For the word is dialectical in itself and at the same time is integrated into the whole of existence. By this I mean that the word is intended to be lived.
The propagandist must utilize all of the technical means at his disposal - the press, radio, TV, movies, posters, meetings, door-to-door canvassing...There is no propaganda as long as one makes use, in a sporadic fashion and at random, of a newspaper article here, a poster or radio program there.
If I rule out violent anarchism, there remains pacifist, anti-nationalist, anti-capitalist, moral, and anti-democratic anarchism (i.e., that which is hostile to the falsified democracy of bourgeois states). There remains the anarchism which acts by means of persuasion, by the creation of small groups and networks, denouncing falsehood and oppression, aiming at a true overturning of authorities of all kinds as people at the bottom speak and organize themselves.
Enclosed within his artificial creation, man finds that there is “no exit”; that he cannot pierce the shell of technology again to find the ancient milieu to which he was adapted for hundreds of thousands of years . In our cities there is no more day or night or heat or cold. But there is overpopulation, thralldom to press and television, total absence of purpose. All men are constrained by means external to them to ends equally external. The further the technical mechanism develops that allows us to escape natural necessity, the more we are subjected to artificial technical necessities.
Prayer holds together the shattered fragments of the creation. It makes history possible.
Human life as a whole is not inundated by technique. It has room for activities that are not rationally or systematically ordered. But the collision between spontaneous activities and technique is catastrophic for the spontaneous activities.
The Holy Spirit alone can do this, the Holy Spirit alone can establish this link with one's neighbor.
What we are witnessing at the moment is a rearrangement of the world in an intermediate stage; the change is not in the use of a natural force but in the application of technique to all spheres of life.
The qualities which technique requires for its advance are precisely those characteristics of a technical order which do not represent indivisual intelligence...The individual, in order to make use of technical instruments, no longer needs to know about his civilization.
Totalitarianism extends to whatever touches it...psychological technique, as it operates in the army or in a great industrial plant, entails a direct action on the family. It involves a psychological adaptation of family life to military or industrial methods, supervision of family life, and training family life for military or industrial service. Technique can leave nothing untouched in a civilization. Everything is its concern. Technique, which is destroying all other civilizations, is more than a simple mechanism: it's a whole civilization in itself.