Henry Louis Gates
Henry Louis Gates
Henry Louis "Skip" Gates Jr.is an American literary critic, teacher, historian, filmmaker and public intellectual who currently serves as the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University. He has discovered what are considered the first books by African-American writers, both of them women, and has published extensively on appreciating African-American literature as part of the Western canon...
NationalityAmerican
ProfessionCritic
Date of Birth16 September 1950
CountryUnited States of America
But you see, our society is still trapped in this binary, black/white logic and that has had some very positive implications for our generation. It's had some very negative ones as well and one of the negative ones is that it creates enormous identity problems for people who have one black ancestor and all white ancestors for example.
You notice patterns. White guests often are mortified - that word again - when they learn their ancestors owned slaves. But I've never had a black guest who was upset to learn about white ancestry that probably involved forced sexual relations.
The Western stereotype of Africa and its black citizens as devoid of reason and, therefore, subhuman was often shared by white master and black ex-slave alike.
One principle I've been fighting for that doesn't endear me to a lot of people is that black people can be just as complicated and screwed up as white people. Our motives can be just as base and violent. Suffering does not necessarily ennoble you.
It's no surprise that White people say things when they are together about Black people.
In America one drop of black ancestry makes you black. In Brazil, it's almost as if one drop of white ancestry makes you white.
Diversity doesn't mean black and white only.
But you see, our society is still trapped in this binary, black/white logic and that has had some very positive implications for our generation. It's had some very negative ones as well and one of the negative ones is that it creates enormous identity problems for people who have one black ancestor and all white ancestors for example.
It's not white versus black any more, it's haves versus have-nots. Unless the black middle-classes unite to promote the interests of the black underclass, tension between them is inevitable. What we, the black middle class have to do, is think of a strategy to avert that.
First we have to recognize that the cause of poverty is both structural and behavioral. And the first thing about the behavior part is that we need a moral revolution within the African American community. Look - no white racist makes you get pregnant when you are a black teenager.
No white racist makes you get pregnant when you are a black teenager.
We have to stop making excuses. One of the things that I'm careful to show is the horrendous effects of institutional and structural racism, but in the end, you can't wait for white man or a Black man to come riding in on a white horse to save you. We have to save ourselves, and that's the lesson of "The African Americans."
I got a letter from this lady of Russian and Jewish descent. She asked me if I was a racist because I didn't do any White people. [laughter] I was shocked, because my mandate is to do Black studies. It would have never occurred to me if this lady hadn't written this letter. We decided we were going expand the brand and do everybody.
No one thinks of Mexico and Peru as black. But Mexico and Peru together got 700,000 Africans in the slave trade. The coast of Acapulco was a black city in the 1870s. And the Veracruz Coast on the gulf of Mexico and the Costa Chica, south of Acapulco are traditional black lands.