Henry Louis Gates
Henry Louis Gates
Henry Louis "Skip" Gates Jr.is an American literary critic, teacher, historian, filmmaker and public intellectual who currently serves as the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University. He has discovered what are considered the first books by African-American writers, both of them women, and has published extensively on appreciating African-American literature as part of the Western canon...
NationalityAmerican
ProfessionCritic
Date of Birth16 September 1950
CountryUnited States of America
You can find virtually everybody black back as far as the 1870 census. Why 1870? That's when the ex-slaves first have surnames. But if you find your great-great-grandfather in 1870 and it says he's 50, that means he was born in 1820 and you're back to 1820 already. For an American that's pretty damned good, you know?
If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA. I think it's fascinating.
Diversity doesn't mean black and white only.
That's what I mean by being bilingual: comfortable in your skin, comfortable with all parts of who you are.
If you don't tell your stories, other people will tell their story about you. It's important that we nurture and protect these memories. Things change. Existence means change.
Mama and I would go to a funeral and she'd stand up to read the dead person's eulogy. She made the ignorant and ugly sound like scholars and movie stars, turned the mean and evil into saints and angels. She knew what people had meant to be in their hearts, not what the world had forced them to become. She knew the ways in which working too hard for paltry wages could turn you mean and cold, could kill the thing that made you laugh.
No one thinks of Mexico and Peru as black. But Mexico and Peru together got 700,000 Africans in the slave trade. The coast of Acapulco was a black city in the 1870s. And the Veracruz Coast on the gulf of Mexico and the Costa Chica, south of Acapulco are traditional black lands.
I think that the implication of King's assassination has not been fully appreciated.
There's a boom in genealogy now. With ancestry.com and other sites digitizing so many of the records, you can now find things in a few minutes that used to take months.
Remember, I have a Ph.D. in English literature.
But you see, our society is still trapped in this binary, black/white logic and that has had some very positive implications for our generation. It's had some very negative ones as well and one of the negative ones is that it creates enormous identity problems for people who have one black ancestor and all white ancestors for example.
We can't all work in the inner city. And, I don't even think that it is incumbent upon an African-American intellectual to be concerned in their work with problems of race and class. It's just one of the things, that we here at the DuBois Institute, are concerned about.
You can say I had a severe case of 'Roots' envy. I wanted to be like Alex Haley, and I wanted to be able to... do my family tree back to the slave ship and then reverse the Middle Passage, as I like to put it, and find the tribe or ethnic group that I was from in Africa.
You have a diasporic black world, and the only way to put it back together again is symbolic. It's like Humpty Dumpty. Whoever could edit the 'Encyclopedia Africana' would provide symbolic order to the fragments created over the past 500 years. That is a major contribution.