H. L. Mencken
H. L. Mencken
Henry Louis Menckenwas a German-American journalist, satirist, cultural critic and scholar of American English. Known as the "Sage of Baltimore", he is regarded as one of the most influential American writers and prose stylists of the first half of the twentieth century. As a scholar Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also...
NationalityAmerican
ProfessionWriter
Date of Birth12 September 1880
CountryUnited States of America
The most valuable of all human possessions, next to a superior and disdainful air, is the reputation of being well-to-do.
Life may not be exactly pleasant, but it is at least not dull. Heave yourself into Hell today, and you may miss, tomorrow or next day, another Scopes trial, or another War to End War, or perchance a rich and buxom widow with all her first husband's clothes. There are always more Hardings hatching. I advocate hanging on as long as possible.
The war on privilege will never end. Its next great campaign will be against the privileges of the underprivileged.
Next to the semi-colon, quotation marks seem to be the chief butts of reformatory ardor.
Hanging one scoundrel, it appears, does not deter the next. Well, what of it? The first one is at least disposed of.
Communism, like any other revealed religion, is largely made up of prophecies.
Human progress is furthered, not by conformity, but by aberration.
To be in love is merely to be in a perpetual state of anesthesia - to mistake an ordinary young man for a Greek god or an ordinary young woman for a goddess
Nevertheless, it is even harder for the average ape to believe that he has descended from man.
Injustice is relatively easy to bear; what stings is justice.
Judge: a law student who marks his own examination-papers.
God is a comedian, playing to an audience too afraid to laugh.
It is hard for the ape to believe he descended from man.
For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.