H. L. Mencken
H. L. Mencken
Henry Louis Menckenwas a German-American journalist, satirist, cultural critic and scholar of American English. Known as the "Sage of Baltimore", he is regarded as one of the most influential American writers and prose stylists of the first half of the twentieth century. As a scholar Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. His satirical reporting on the Scopes trial, which he dubbed the "Monkey Trial", also...
NationalityAmerican
ProfessionWriter
Date of Birth12 September 1880
CountryUnited States of America
Let's not burn the universities yet. After all, the damage they do might be worse.
Love begins like a triolet and ends like a college yell.
I can't imagine a genuinely intelligent boy getting much out of college, even out of a good college, save it be a cynical habit of mind.
Some boys go to college and eventually succeed in getting out. Others go to college and never succeed in getting out. The latter are called professors.
As long as the Southern colleges have revivals on their campuses and students get converted to Methodism and join the YMCA and are accepted as gentlemen, it will be impossible to think of the South as civilized...The educated folk of the Old South took theology lightly, and religion to them was hardly more than a charming ritual, useful on solemn occassions.
Communism, like any other revealed religion, is largely made up of prophecies.
Human progress is furthered, not by conformity, but by aberration.
To be in love is merely to be in a perpetual state of anesthesia - to mistake an ordinary young man for a Greek god or an ordinary young woman for a goddess
Nevertheless, it is even harder for the average ape to believe that he has descended from man.
Injustice is relatively easy to bear; what stings is justice.
Judge: a law student who marks his own examination-papers.
God is a comedian, playing to an audience too afraid to laugh.
It is hard for the ape to believe he descended from man.
For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.