Friedrich Schlegel

Friedrich Schlegel
spring divinity spirit
Every form of life is in its origin not natural, but divine and human; for it must spring from love, just as there can be no reason without spirit.
important literature imitation
The history of imitation of the older literature, particularly abroad, has among other advantages this one, that the important concepts of unintentional parody and passive wit can be deduced from it most easily and comprehensively.
artist self people
The life of the artist should be distinguished from that of all other people, even in external habits. They are Brahmins, a highercaste, not ennobled by birth, however, but by deliberate self-initiation.
past artist soul
Through artists mankind becomes an individual, in that they unite the past and the future in the present. They are the higher organ of the soul, where the life spirits of entire external mankind meet and in which inner mankind first acts.
attitude greatness understanding
Whoever has not arrived at the clear insight that there might be greatness entirely outside his own sphere for which he has no understanding, whoever does not have at least a dim inkling in which area of the human spirit this greatness might be situated: he is within his own sphere either without genius, or he has not educated himself up to the point of the classical attitude.
nature art work
One mentions many artists who are actually art works of nature.
art reality personality
Those works whose ideal has not as much living reality and, as it were, personality as the beloved one or a friend had better remain unwritten. They would at least never become works of art.
god men thinking
We do not see God, but everywhere we see something divine; first and most typically in the center of a reasonable man, in the depth of a living human product. You can directly feel and think nature, the universe, but not the Godhead. Only the man among men can poetize and think divinely and live with religion...
philosophy religion moral
Religion and morals are symmetrically opposed, just like poetry and philosophy.
men humanity religion
Every relationship of man to the infinite is religion, namely of a man in the full abundance of his humanity. Whenever a mathematician calculates infinity, that, to be sure, is not religion. Infinity conceived in this abundance is the Godhead.
philosophy order religion
You wanted to destroy philosophy and poetry in order to make room for religion and morality which you misunderstood: but you wereable to destroy only yourself.
philosophical writing thoughtful
Most thoughts are only profiles of thoughts. They must be inverted and synthesized with their antipodes. Thus many philosophical writings become very interesting which would not have been so otherwise.
history important age
The French Revolution, Fichte's Theory of Knowledge, and Goethe's Wilhelm Meister are the three greatest tendencies of the age. Whoever takes offence at this combination, and whoever does not consider a revolution important unless it is blatant and palpable, has not yet risen to the lofty and broad vantage point of the history of mankind.
beautiful two history
The two basic maxims of the so-called historical criticism are the postulate of the common and the axiom of the ordinary. Postulate of the common: everything really great, good, and beautiful, is improbable, since it is extraordinary and therefore at least suspect. Axiom of the ordinary: our conditions and environment must have existed everywhere, for they are really so natural.