Friedrich Nietzsche
Friedrich Nietzsche
Friedrich Wilhelm Nietzschewas a German philosopher, cultural critic, poet and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and...
NationalityGerman
ProfessionPhilosopher
Date of Birth15 October 1844
CityRocken, Germany
CountryGermany
Our crime against criminals lies in the fact that we treat them like rascals.
Good writers have two things in common: they prefer to be understood rather than admired; and they do not write for knowing and over-acute readers.
One loves ultimately one's desires, not the thing desired.
Objection, evasion, joyous distrust, and love of irony are signs of health; everything absolute belongs to pathology.
In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but hides it like a bad conscience.
Was that life? Well then, once more!
No one dies of fatal truths nowadays: there are too many antidotes.
Your educators can only be your liberators.
One has to take a somewhat bold and dangerous line with this existence: especially as, whatever happens, we are bound to lose it.
Behold! I am weary of my wisdom, like the bee that has gathered too much honey; I need hands outstretched to take it from me. I wish to spread it and bestow it, until the wise have once more become joyous in their folly, and the poor happy in their riches.
Oh great star! What would your happiness be if you did not have us to shine for?
When man does not have firm, calm lines on the horizon of his life- mountain and forest lines, as it were- then a man's innermost will becomes agitated, preoccupied, and wistful.
However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots KNEW!
He who does not lie does not know what truth is.