Franz Kafka

Franz Kafka
Franz Kafkawas a German-language writer of novels and short stories who is widely regarded as one of the major figures of 20th-century literature. His work, which fuses elements of realism and the fantastic, typically features isolated protagonists faced by bizarre or surrealistic predicaments and incomprehensible social-bureaucratic powers, and has been interpreted as exploring themes of alienation, existential anxiety, guilt, and absurdity. His best known works include "Die Verwandlung", Der Process, and Das Schloss. The term Kafkaesque has entered the English...
ProfessionNovelist
Date of Birth3 July 1883
CityPrague, Czech Republic
There will be no proof that I ever was a writer.
When one has once accepted and absorbed Evil, it no longer demands to be believed.
The man in ecstasy and the man drowning: both raise their arms.
Nothing is as deceptive as a photograph.
I passed by the brothel as though past the house of a beloved.
Ours is a lost generation, it may be, but it is more blameless than those earlier generations.
The true way goes over a line that, rather than spanning heights, is hardly above the ground. It appears more decidedly to make one trip than to be walked along.
There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). On account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. Perhaps, however, only one main sense of sin is given: impatience. On account of impatience they are driven out, on account of impatience they do not turn back.
From the true antagonist illimitable courage is transmitted to you. To what indifference people may come, to what profound conviction of having lost the right track forever.
For everything outside the phenomenal world, language can only be used allusively, but never even approximately in a comparative way, since, corresponding as it does to the phenomenal world, it is concerned only with property and its relations.
To every instant there is a correspondence in something outside time. This world here and now cannot be followed by a Beyond, for the Beyond is eternal, hence it cannot be in temporal contact with this world here and now.
In a certain sense the Good is comfortless.
The various forms of despair at the various stations on the road.
I can once more carry on a conversation with myself, and don't stare so into complete emptiness. Only in this way is there any possibility of improvement for me.