Frantz Fanon
Frantz Fanon
Frantz Omar Fanonwas a Martinique-born Afro-Caribbean psychiatrist, philosopher, revolutionary, and writer whose works are influential in the fields of post-colonial studies, critical theory, and Marxism. As an intellectual, Fanon was a political radical, Pan-Africanist, and a Marxist humanist concerned with the psychopathology of colonization, and the human, social, and cultural consequences of decolonization...
NationalityFrench
ProfessionPhilosopher
Date of Birth20 July 1925
CountryFrance
My intimate knowledge of many central African tribes has everywhere convinced me of the necessity that the Negro does not respect treaties but only brute force.”• General Adrian Dietrich Lothar von Trotha on German South West Africa “At the level of individuals, violence is a cleansing force. It frees the native from his inferiority complex and from his despair and inaction, it makes him fearless and restores his self-respect.
Violence is a cleansing force. It frees the native from his inferiority complex and from his despair and inaction; it makes him fearless and restores his self-respect
Fervor is the weapon of choice of the impotent.
[Educated blacks] Society refuses to consider them genuine Negroes. The Negro is a savage, whereas the student is civilized. "You're us," and if anyone thinks you are a Negro he is mistaken, because you merely look like one.
We believe that an individual must endeavor to assume the universalism inherent in the human condition.
For the beloved should not allow me to turn my infantile fantasies into reality: On the contrary, he should help me to go beyond them.
One avoids Creolisms. Some families completely forbid Creole and mothers ridicule their children for speaking it.
For Europe, for ourselves and for humanity, comrades, we must turn over a new leaf, we must work out new concepts, and try to set afoot a new man.
I want the world to recognize with me the open door of every consciousness
No attempt must be made to encase man, for it is his destiny to be set free.
I came into the world imbued with the will to find a meaning in things, my spirit filled with the desire to attain to the source of the world, and then I found that I was an object in the midst of other objects.
Collective guilt is borne by what is conventionally called the scapegoat. Now the scapegoat for white society - which is based on myths of progress, civilization, liberalism, education, enlightenment, refinement - will be precisely the force that opposes the expansion and the triumph of these myths. This brutal opposing force is supplied by the Negro.
I ascribe a basic importance to the phenomenon of language. To speak means to be in a position to use a certain syntax, to grasp the morphology of this or that language, but it means above all to assume a culture, to support the weight of a civilization.
I feel my soul as vast as the world, truly a soul as deep as the deepest of rivers; my chest has the power to expand to infinity. I was made to give and they prescribe for me the humility of the cripple.