Francois de La Rochefoucauld

Francois de La Rochefoucauld
François VI, Duc de La Rochefoucauld, Prince de Marcillacla ʁɔʃfuˈko]; 15 September 1613 – 17 March 1680) was a noted French author of maxims and memoirs. It is said that his world-view was clear-eyed and urbane, and that he neither condemned human conduct nor sentimentally celebrated it. Born in Paris on the Rue des Petits Champs, at a time when the royal court was vacillating between aiding the nobility and threatening it, he was considered an exemplar of the accomplished 17th-century...
NationalityFrench
ProfessionWriter
Date of Birth15 September 1613
CountryFrance
One may outwit another, but not all the others.
Those who most obstinately oppose the most widely-held opinions more often do so because of pride than lack of intelligence. They find the best places in the right set already taken, and they do not want back seats.
Of all our faults, the one that we excuse most easily is idleness.
Second-rate minds usually condemn everything beyond their grasp.
Listening well and answering well is one of the greatest perfections that can be obtained in conversation.
Thinkers think and doers do. But until the thinkers do and the doers think, progress will be just another word in the already overburdened vocabulary by sense.
Our enemies come nearer the truth in the opinions they form of us than we do in our opinion of ourselves.
Though men are apt to flatter and exalt themselves with their great achievements, yet these are, in truth, very often owing not so much to design as chance.
In all professions each affects a look and an exterior to appear what he wishes the world to believe that he is. Thus we may say that the whole world is made up of appearances.
Love can no more continue without a constant motion than fire can; and when once you take hope and fear away, you take from it its very life and being.
Our actions seem to have their lucky and unlucky stars, to which a great part of that blame and that commendation is due which is given to the actions themselves.
If there be a love pure and free from the admixture of our other passions, it is that which lies hidden in the bottom of our heart, and which we know not ourselves.
Nature seems at each man's birth to have marked out the bounds of his virtues and vices, and to have determined how good or how wicked that man shall be capable of being.
No man deserves to be praised for his goodness, who has it not in his power to be wicked. Goodness without that power is generally nothing more than sloth, or an impotence of will.