Evan Osnos

Evan Osnos
Evan Lionel Richard Osnosis an American journalist and author. He has been a staff writer at The New Yorker since 2008, best known for his coverage of China. He is the author of Age of Ambition: Chasing Fortune, Truth, and Faith in the New China, which won the 2014 National Book Award for nonfiction...
NationalityAmerican
ProfessionJournalist
Date of Birth24 December 1976
CountryUnited States of America
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For years, American officials visiting China marvelled at how Chinese leaders could push through infrastructure projects and sweeping legislative changes without the complications of opposition and the niceties of voting.
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When Libya was in turmoil in 2011, the Chinese public was surprised to discover that more than thirty thousand of their countrymen were living there, most of them working on Chinese-run oil projects.
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Fact-checking can wreak havoc on Chinese political mythology.
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Confucius - or Kongzi, which means Master Kong - was not born to power, but his idiosyncrasies and ideas made him the Zelig of the Chinese classics.
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Chinese readers are buying books in translation, particularly non-fiction about China, in large numbers.
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China no longer has an ideology that makes any sense to them, but what they do have is great pride in the Chinese nation.
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Being in a Chinese coal mine for 30 years is like an epic novel. It's tragic.
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Over the centuries, Chinese bureaucrats perfected the dark arts of emptiness to such an extent that when they deliver speeches these days, they often recite verbatim speeches that they have previously delivered, with the sparest of adjustments.
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There's a reason the Chinese government is very concerned about Ai Weiwei. It's because he has all of these ingredients in his life that allow him to attract enormous attention across a very broad spectrum of the population.
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Young Chinese, who have grown up in an age of prosperity and stability, are typically the most passionate defenders of the Chinese political and economic way.
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If the economy can only provide a diminishing political dividend, Chinese leaders will encourage their people to feel pride and vigor in other ways.
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By 1979, Chinese people were poorer, on average, than North Koreans. I mean, your average per-capita income in China that year was one third of sub-Saharan Africa's.
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For my book, 'Age of Ambition,' I spent time documenting, among other things, the trials of young Chinese strivers who are bombarded by pressures unlike those that their parents faced.
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If you're trying to write about what the Chinese people are talking about, you can sometimes get a distorted picture if you go online and look at the conversation on social media.