Dogen
Dogen
Dōgen Zenji, also known as Dōgen Kigen, Eihei Dōgen, Koso Joyo Daishi, or Bussho Dento Kokushi, was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for five years, finally training under Tiantong Rujing, an...
drinking thinking ideas
In doing zazen it is desirable to have a quiet room. You should be temperate in eating and drinking, forsaking all delusive relationships. Setting everything aside, think of neither good nor evil, right nor wrong. Thus having stopped the various functions of your mind, five up even the idea of becoming a Buddha.
war thinking enlightenment
Do not think you will necessarily be aware of your own enlightenment.
lying drinking thinking
Set aside all involvements and let the myriad things rest. Zazen is not thinking of good, not thinking of bad. It is not conscious endeavour. It is not introspection. Do not desire to become a buddha; let sitting or lying down drop away. Be moderate in eating and drinking. Be mindful of the passing of time, and engage yourself in zazen as though you are saving your head from fire.
thinking practice attachment
Just practice good, do good for others, without thinking of making yourself known so that you may gain reward. Really bring benefit to others, gaining nothing for yourself. This is the primary requisite for breaking free of attachments to the Self.
thinking people mind
What you think in your own mind to be good, or what people of the world think is good, is not necessarily good.
thinking benefits want
Students, when you want to say something, think about it three times before you say it. Speak only if your words will benefit yourselves and others. Do not speak if it brings no benefit.
thinking self practice
If we look at the world with a deluded body and mind, we will think that our self is permanent. But if we practice correctly and return to our true self, we will realize that nothing is permanent
stars moon rivers
Clearly I know, the mind is mountains, rivers, and the great earth; sun, moon, and stars.
firsts oneself
When one first seeks the truth, one separates oneself from it.
ocean opportunity roots
Do not miss the opportunity of offering even a single drop into the ocean of merit or a grain atop the mountain of the roots of beneficial activity.
tree plums world
When the old plum tree blooms, the entire world blooms.
men buddha-nature every-man
Every man possesses the Buddha-nature. Do not demean yourselves.
practice understanding intellectual
Cease from practice based on intellectual understanding, pursuing words, and following after speech.
universe
Nothing in the entire universe is hidden.