Dallas Willard

Dallas Willard
Dallas Albert Willardwas an American philosopher also known for his writings on Christian spiritual formation. Much of his work in philosophy was related to phenomenology, particularly the work of Edmund Husserl, many of whose writings he translated into English for the first time. He was longtime Professor of Philosophy at The University of Southern California, teaching at the school from 1965 until his death in 2013 and serving as the department chair from 1982 to 1985...
NationalityAmerican
ProfessionPhilosopher
Date of Birth4 September 1935
CountryUnited States of America
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
Reality is what you can count on.
There is knowledge of God and the spiritual nature of man, as well as other types of reality..., that are not reducible to the world dealt with by the so-called "natural" sciences. The idea that knowledge - and, of course, reality - is limited to that world is the single most destructive idea on the stage of life today.
If you have a group of people come together around a vision for real discipleship, people who are committed to grow, committed to change, committed to learn, then a spiritual assessment tool can work.
Actions are not impostions on who we are, but are expressions of who we are. They come out of our heart and the inner realities it supervises and interacts with
Make disciples. Surround them in the reality of the Trinity in a fellowship of disciples. Teach them to do everything Jesus says.
Happiness in reality consists only in rest, and not in being stirred up. This instinct conflicts with the drive to diversion, and we develop the confused idea that leads people to aim at rest through excitement.
So when Jesus directs us to pray, “Thy kingdom come,” he does not mean we should pray for it to come into existence. Rather, we pray for it to take over at all points in the personal, social, and political order where it is now excluded: “On earth as it is in heaven.” With this prayer we are invoking it, as in faith we are acting it, into the real world of our daily existence
When we talk about loving your enemy here, it means something. And we're not sure that you can do that.
Everyone receives spiritual formation, just as everyone gets an education. The only question is whether it is a good one or a bad one. We need to take a conscious, intentional hand in the developmental process. We need to understand what the formation of the human spirit is, and how it can best be done as Christ would have it done. This is an indispensable aspect of developing a psychology that is adequate to human life.
Your mind will really talk to you when you begin to deny fulfillment to your desires, and you will find how subtle and shameless it is.
The prospering of God's cause on earth depends upon his people thinking well.
In a world apart from God, the power of denial is absolutely essential if life is to proceed. The will or spirit cannot-psychologically cannot-sustain itself for any length of time in the face of what it clearly acknowledges to be the case. Therefore it must deny and evade and delude itself.
To allow lust (or strong desires) to govern our life is to exalt our will over God's.