Dallas Willard
Dallas Willard
Dallas Albert Willardwas an American philosopher also known for his writings on Christian spiritual formation. Much of his work in philosophy was related to phenomenology, particularly the work of Edmund Husserl, many of whose writings he translated into English for the first time. He was longtime Professor of Philosophy at The University of Southern California, teaching at the school from 1965 until his death in 2013 and serving as the department chair from 1982 to 1985...
NationalityAmerican
ProfessionPhilosopher
Date of Birth4 September 1935
CountryUnited States of America
Your mind will really talk to you when you begin to deny fulfillment to your desires, and you will find how subtle and shameless it is.
Theology is just what you really think about God, and if you're going to do that, you'd better use your mind and not just let it be a receptacle - a catch-all for whatever beliefs happen to be passing by.
If we are to use our minds rightly, we must live in an attitude of constant openness and learning.
If we allow everything access to our mind, we are simply asking to be kept in a state of mental turmoil or bondage. For nothing enters the mind without having an effect for good or evil.
Kingdom praying and its efficacy is entirely a matter of the innermost heart's being totally open and honest before God. It is a matter of what we are saying with our whole being, moving with resolute intent and clarity of mind into the flow of God's action.
And God has set up prayer in such a way that, if you want to explain it away, you can. That's the human mind. God set it up like that for a reason, which is this: God ordained that people should be governed in the end by what they want.
When the will is enslaved to a desire, it will in turn enslave the mind.
What we think is, in the adult person, very much a matter of what we allow ourselves to think, and what we feel is very much a matter of what we allow ourselves to feel. Moreover, what we think is very much a matter of what we wish and seek to think, and what we feel is very much a matter of what we wish and seek to feel. In short, the condition of our mind is very much a matter of the direction in which our will is set.
The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him.
The ultimate freedom we have as human beings is the power to select what we will allow or require our minds to dwell upon.
When we talk about loving your enemy here, it means something. And we're not sure that you can do that.
Everyone receives spiritual formation, just as everyone gets an education. The only question is whether it is a good one or a bad one. We need to take a conscious, intentional hand in the developmental process. We need to understand what the formation of the human spirit is, and how it can best be done as Christ would have it done. This is an indispensable aspect of developing a psychology that is adequate to human life.
The prospering of God's cause on earth depends upon his people thinking well.
In a world apart from God, the power of denial is absolutely essential if life is to proceed. The will or spirit cannot-psychologically cannot-sustain itself for any length of time in the face of what it clearly acknowledges to be the case. Therefore it must deny and evade and delude itself.