Dallas Willard

Dallas Willard
Dallas Albert Willardwas an American philosopher also known for his writings on Christian spiritual formation. Much of his work in philosophy was related to phenomenology, particularly the work of Edmund Husserl, many of whose writings he translated into English for the first time. He was longtime Professor of Philosophy at The University of Southern California, teaching at the school from 1965 until his death in 2013 and serving as the department chair from 1982 to 1985...
NationalityAmerican
ProfessionPhilosopher
Date of Birth4 September 1935
CountryUnited States of America
Even professing Christians, by and large, devote to their spiritual growth and well-being a tiny fraction of the time they devote to their body, and it is even tinier fraction if we include what they worry about.
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
When we receive God's gift of life by relying on Christ, we find that God comes to act with us as we rely on him in our actions.
The union Christ had with the Father was the greatest that we can conceive of in this life-if indeed we can conceive of it.
Many Christians were suddenly prepared to look at traditional methods of spiritual formation. They could not help but see that spiritual growth and vitality stem from what we actually do with our lives, from the habits we form, and from the character that results.
Contemporary American churches in particular do not require following Christ in his example, spirit, and teachings as a condition of membership-either of entering into or continuing in fellowship of a denomination or a local church.... Most problems in contemporary churches can be explained by the fact that members have not yet decided to follow Christ.
The disciple of Jesus is not the deluxe or heavy-duty model of the Christian-especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He stands on the pages of the New Testament as the first level of basic transportation in the kingdom of God.
Obedience to Christ is the easy way, take my yoke...
History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.
We Christians should be aware that there's something at stake in cultural participation that we wouldn't have been concerned about if all we did was worry about the messages in culture.
When we think of "taking Christ into the workplace" or "keeping Christ in the home," we are making our faith into a set of special acts. The "specialness" of such acts just underscores the point - that being a Christian, being Christ's isn't thought of as a normal part of life.
The greatest danger to the Christian church today is that of pitching its message too low.
The world can no longer be left to mere diplomats, politicians, and business leaders. They have done the best they could, no doubt. But this is an age for spiritual heroes- a time for men and women to be heroic in their faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its message too low.
I was in a fascinating meeting where one man had been in China recently. A Chinese professor has found evidence that Christians reached Western China before 90 AD. Before 90 AD! The idea isn't all that astonishing when we think about it. That's what the disciples thought they were supposed to do! And, I'm sure, the disciples just said, "That's it. Let's go!" And they all wound up dead. But everyone else did too!